During Lent, we often hear of Stations of the Cross- an extra-liturgical way of meditation on the events culminating in Christ's death and burial. The roots of this devotion probably go back to the fourth century AD when Christian pilgrims could appear openly in the streets of Jerusalem during Holy Week. Eventually some of these devotions were carried to other parts of the Christian world, and in the Middle Ages, the Way of the Cross was promoted especially by the Franciscans. Eventually in late medieval and Renaissance Roman Catholicism, the number of stations was set at fourteen. Unfortunately, some of the fourteen traditional stations ( for example, how many times Jesus may have fallen or the existence of Veronica) have little or no Scriptural basis; they seem rather to be products of human imagination. Furthermore, some Anglicans and others have had difficulties with the Roman Catholic emphasis on the "Hail, Mary." So simplified forms of meditation have been developed.
Since this is an extra-liturgical devotion, we may adapt it for local use. Some Anglicans and Protestants prefer to use only eight Stations of the Cross,
since those are some of the main events recorded in the Gospel accounts. Station 1: Pilate Condemns Jesus to Die (John 19:16; Matt. 27:26; Mark 15:15), Station
2: Jesus Accepts His Cross (John 19:17), Station 3: Simon Helps Carry the Cross (Matt. 27:32; Mark 15:21), Station 4: Jesus Speaks to the Women (Luke 23:27-28), Station 5: Jesus Is Stripped of His
Garments (Mark 15:24), Station 6: Jesus Is Nailed to the Cross (Mark 15:25), Station 7: Jesus Cares
for His Mother (John 19:26-27), Station 8: Jesus Dies on the Cross (Mark 15:37; John 19:30). One could easily add other Scriptural events such as the scourging of Jesus and His burial to have ten stations.
The devotion could begin with a Scripture sentence or invocation of the Trinity, a collect from Lent or Good Friday, the Lord's Prayer and the Apostles' Creed. Stations could be simple stopping places in a church, parish hall or church yard, or there could be places marked by a cross and/or illustration. At each station, there could be appropriate Scripture verses, a time for silence and one or more prayer. The orthodox Jesus Prayer or the Kyrie might be a good conclusion of each station. One appropriate prayer to use is the Collect for the Monday before Easter from the 1928 Book of Common Prayer: Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified; Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through the same thy Son Jesus Christ our Lord. Amen.
After the last station the leader might conclude with the Grace from I Corinthians 13:14