Tuesday, September 29, 2020

Anglicanism as Catholic, Apostolic, Orthodox, and Evangelical

Since Elizabethan times, many Anglicans have maintained that we are catholic, apostolic, orthodox, and evangelical. This claim is reaffirmed in the 1977 Affirmation of St. Louis, which states that we "are determined to continue in the Catholic Faith, Apostolic Order, Orthodox Worship and Evangelical Witness of the traditional Anglican Church." This statement contains four key elements, and there have been diverse opinions about these elements. In this brief post, I offer some personal comments on these Anglican characteristics.

1. Traditional Anglicans maintain the Catholic Faith in Christ as taught in the New Testament, expressed in the early Church, summarized in three ancient Creeds (Apostles', Nicene, and Athanasian), and given basic definition in the doctrinal decisions of the Ecumenical Councils of the ancient church.

2. Traditional Anglicans continue Apostolic Order in the three-fold male ministry of bishops, priests/presbyters, and deacons. Christ appointed apostles who began to organize the work and ministerial offices of the Church after Pentecost. We see the beginnings of these three orders of ministry in the New Testament and in the writings of the earliest post-biblical Christian writers of the second century. From the apostolic age onward, these orders have survived through the ebb and flow of history, and even during the chaotic times of the English Reformation and colonial expansion, Anglicans took care to preserve the central structures and forms of traditional ordinations. The continuing Anglican movement has sought to maintain this historic ministry through the modernistic innovations of the late 20th and early 21st centuries.

3. Traditional Anglicans continue Orthodox Worship through the heritage of the First Book of Common Prayer in 1549 and its successors in 1662, 1928, and 1962. Although mainly translated, edited, and in some cases rewritten by Thomas Cranmer, the Prayer Book is not Cranmer's private document. It reflects common Christian liturgical traditions with roots going back to ancient Catholic and Orthodox liturgies. These ancient roots developed in Western Christianity and received unique expression in the British Church.

4. Traditional Anglicans continue Evangelical Witness in the best sense of the word "evangelical." This does not mean that Anglicans give in to emotionalism, revivalism, or charismatic disorder. It means that the core or heart of everything we do and say is rooted in the Gospel message of redemption or salvation through the incarnation, life, death, and resurrection of our Lord Jesus Christ. We believe that we are all sinners who have been offered eternal life through His grace, and we seek to be witnesses to our faith in word and deed.

This consideration of the catholic, apostolic, orthodox, and evangelical character of traditional Anglicanism is rather brief. One can expand upon each point or add different emphases. However, this summary does cover some key issues, and I hope that it may be useful for further reflection.


Friday, September 25, 2020

Trinity XVI- Ephesians 3: 13-21; Luke 17:11-17

The Sixteenth Sunday after Trinity emphasizes God's compassion in different ways. The Collect prays for the pity of God to cleanse and defend the Church which cannot continue in safety without divine aid.

The Epistle from Ephesians 3:13-21 is an exhortation by the Apostle Paul for the church to remain steadfast in faith. Remaining strong in faith depends upon power from the "Spirit in the inner man; that Christ may dwell in your hearts by faith..." Through God's work, believers "know the love of Christ, which passeth knowledge...." Again the initiative lies in the mercy, grace, and love of God revealed in Jesus Christ.

The Gospel for the day is from St. Luke 7:11-17. Instead of verbal teaching or discourse, this passage shows divine compassion in one of our Lord's actions- the restoration to life of the son of widow from the village of Nain. Certainly, both the death of a young person and a parent losing a child can arouse a special pity. However, in this case, Christ's compassion is more focused on the woman because her situation is particularly dire. The young man was her only son, and she was a widow. In first-century society, that meant that she was being left alone and without livelihood or protection. Thus, in compassion, our Lord raised the young man and restored him to his mother. (We might also note the crowd's reaction: both fear and respect for the work of Christ.)

On this Sunday then, let us focus upon the mercy and compassion of God for His people. Human beings in general and Christians in particular are constantly dependent upon Him. We need cleansing and protection. We need inspiration from the Holy Spirit and awareness of the loving presence of Christ. Whatever our trials in this world, Christ reaches out in compassion to help us and lift us up. May we be open to Him!

Friday, September 18, 2020

Trinity XV- Divine Mercy and Human Response- Galatians 6: 11-18; Matthew 6: 24-34

The BCP "propers" for this Sunday highlight the centrality of divine mercy and the need for a faithful human response. The Collect for the Day is another one from the ancient church which was edited slightly in the 1549 and 1662 Prayer Books. The emphasis is on God's mercy helping to preserve the Church from the corrupting tendencies of human frailty. Only divine help can keep us from spiritual harm and lead us to salvation.

The Epistle is the third in a series of three traditional readings from St. Paul's Letter to the Galatians. The English reformers did shift the selected verses slightly to Galatians 6:11-18 in order to emphasize the dangers of legalism and the applicability of Christ's Gospel to all peoples. Believers are not to glory in their human background or accomplishments. Rather as Paul says in Galatians 6:14, "But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world." We must all be dependent upon the divine mercy and grace revealed most fully in the cross of Christ.

The Gospel for the Fifteenth Sunday after Trinity is from St. Matthew 6:24-34. The reference to God's provision is appropriate for early autumn, the beginning of the harvest season, but it implies much more. It points us to divine providence and mercy in all its expressions. All of creation is dependent upon God for existence and survival. He watches over and cares for wild plants and the least birds. How much more must He care for human beings, especially for His faithful people! Therefore, He expects a faithful response. We must cast aside faithless anxieties. We must reject the idolatry of mammon or materialism. Instead, we must place God's kingdom, His righteous standards, first if life is to be truly meaningful.