Ascension Day

 This year, Thursday, May 14,  is Ascension Day, the fortieth day after Easter. While it may be understandable that many working people cannot make it to a church service on a weekday, it is not excusable when professing Christians do not even know what day it is. Clergy and teachers need to do a better job of instruction. Believers should be familiar with passages such as Acts 1:1- 11 and Luke 24: 49-53. Christ's Ascension into heaven is a basic New Testament teaching, and it is a central affirmation of the Apostles' and Nicene Creeds. In addition, thinking of the Ascension of Christ to the Father's right hand helps us better appreciate the Incarnation, Death, and Resurrection of our Lord. Christ's ministry continues from heaven. Our crucified and risen Lord has taken His perfect human nature into heaven, and from there, He watches over us and intercedes for us.

The Collect of the Day:
Grant, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continually dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.
     [It is fitting that the 1928 BCP rubrics direct this Collect to be said daily throughout the Octave.]

Easter V- Rogation Sunday- John 16:23-33

On traditional Anglican calendars, the common name for the Fifth Sunday after Easter is Rogation Sunday. The term "rogation" comes from the Latin verb rogo, rogare. This is one Latin term for asking or praying. It is used in the Latin version of John 16:26, "that I will pray" (rogabo). Rogation Days go back to the early centuries of the Italian church, and this Sunday and following week days became times to emphasize prayer, especially Christian prayers for good crops.

The traditional Gospel appointed for this Sunday (John 16:23-33) is also appropriate for the Sunday before the Ascension. The theme is in the words, "Whatever ye shall ask the Father in my name, he will give it you" (16:33b). This bold claim has sometimes been misunderstood as an automatic guarantee of desired results. Using Christ's name in Christian prayer is an ancient and laudable practice, but the verse is not a simple liturgical formula. Christian prayer must never be seen as some sort of magical manipulation of divine power. Rather, we truly pray in Christ's name when we approach the Father in a Christlike attitude. This is the attitude of Christ in Gethsemane: "nevertheless not what I will but what thou wilt" (Mark 14:36b). What the Father gives us is through our union with Christ and in accordance with His great purposes of redemption. When we pray with a humble, faithful, and spiritual attitude, God does greater things for us than we limited human beings can imagine or comprehend.

In sixteenth-century England, the Rogation Days continued to emphasize prayers for agriculture. Although many modern people are far removed from the agricultural cycle of life, we should be aware of and pray for the natural cycle that provides food and sustains earthly life. In addition, as we approach the commemoration of Christ's Ascension, it is good to have a heightened awareness of Christ as our heavenly Intercessor and Mediator. All our prayers should be offered in Christ's name, in His spirit, and for His purposes.

Lent V- Passion Sunday- Hebrews 9: 11-15

For Lent V. the theme of Christ's Passion is related to both the traditional Epistle (Hebrews 9:11-15) and Gospel (St. John 8:46-59). This time, let us focus on the selection from Hebrews. The Epistle from Hebrews 9 stresses the great and unique sacrifice of Christ. Jesus was and is the great high priest who offered Himself as a pure sacrifice for human sin. Other sacrifices were mere foreshadowings of His perfect sacrifice. Such sacrifices were of minimal and temporary symbolic value, but Jesus became the mediator of a new and everlasting covenant. By offering Himself, Jesus Christ purified believers, and thereby through Him, they/we are enabled to offer living works to God's praise and glory. And eventually, those who remain faithful will "receive the promise of eternal inheritance."

Sunday after Ascension Day- Colossians 3:1

In reflecting upon Christ's Ascension, a verse that the Prayer Book tradition assigns to Easter has always seemed to have a meaningful application to the Ascension. That verse is Colossians 3:1: "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God." Christians have been united with the risen and ascended Christ through Baptism and Faith. And because of our unity with Him, we have been offered a new perspective. 

Although we remain in this world, we should have a heavenly focus through our risen and ascended Lord Jesus. The difficulties of earthly life are real, but Christ has already overcome them on our behalf. That means that we have a new heavenly perspective on ourselves, other people, and worldly events. We have confidence that divine goodness triumphs through Jesus Christ, our Mediator and Intercessor. As the collect for this Sunday indicates, we pray that the Holy Spirit may "exalt us unto the same place whither our Saviour Christ is gone before" (1928 BCP, p. 179).

Ascension Day 2023- Luke 24:50-52

Thursday, May 18, 2023, is Ascension Day, the fortieth day after Christ's Resurrection. The Annunciation and the Ascension might be considered as two bookends for Christ's earthly ministry. The Ascension of Jesus back to the heavenly realm is mentioned in a number of New Testament Scriptures (notably Luke 24:50-52) and is a basic Christian doctrine affirmed in the ancient ecumenical Creeds. 

Christ's Ascension marks the end of His physical ministry on earth and the beginning of His heavenly rule and intercession at the right hand of God the Father. As an ending, it may be associated with wistful feelings about Jesus' days on earth, but as a beginning of His heavenly reign, Ascension Day is cause for rejoicing and thanksgiving. It also points believers in hope toward our Lord's final triumphant return.

Ascension Day- Acts 1: 1-11; Luke 24: 49-53

Thursday May 25 was the fortieth day after Easter, the commemoration of Christ's Ascension. Because it falls on a weekday, modern Christians have often ignored this ancient and biblically based observance. However, the Ascension of our Lord is a teaching of Scripture and the ancient creeds, and if we pause to consider, it has deep meanings for us as believers.

Let us consider three meanings of the Ascension. 1) The Ascension marks Jesus' return to His heavenly Father and the completion of the earthly ministry He began at the Incarnation. Although God the Son, the eternal Word of God, was at work before and has been at work since, those thirty odd years were unique in human history and in God's work for human salvation. The Ascension marks a glorious completion of Christ's earthly ministry.
2) As Christ tells His followers more than once in the Gospel according to St. John, His return to the Father also prepares the way for a new and powerful working of God the Holy Spirit among human beings. As long as Jesus was physically present on earth, the disciples would tend to be localized in Palestine. His return to heaven and the new descent of the Holy Spirit means that the Christian mission can become universal.
3) Christ's return to the heavenly Father means that His followers everywhere have a heavenly mediator and intercessor at the right hand of the Father. Our Lord watches over us in all places and times and intercedes for our well-being and eternal salvation. So His Ascension is a strengthening reminder of all that He has done and is doing to pour His grace into our lives.