Easter Week- Luke 24; John 20

Lent, Holy Week, and Easter Sunday have come and gone. Christian preparation for Good Friday and Easter has passed. Celebration and rejoicing have reached a high point on Easter morning, and we have begun the 50 days of Easter joy.  Unfortunately, for many of us, during the rest of Easter week and even the whole season, it seems we crash. This tendency is understandable. We often exhaust ourselves with preparations and then lack the energy to enjoy the spiritual celebrations on the church calendar.

However, the fact is that Easter Week and the fifty days of Eastertide should be filled with spiritual rejoicing for individual believers and the body of believers. We should be freshly inspired by our Lord's Resurrection. So even if we take a brief pause to catch our breath, let us remain focused on our risen Lord in our thoughts and prayers.

The Traditional Books of Common Prayer offer us help to continue celebrating. The primary collect for Easter Sunday is to be said throughout the week. There are Eucharistic collects and readings for Easter Monday and Tuesday in BCPs from 1549-1962. The Anglican Missal and newer Prayer Books also provide propers for all of Easter Week. Hymnals contain numerous Easter hymns which may be read or sung as prayers of praise and thanksgiving. And as always, there are readings for the Daily Offices. 

So let us be filled with prayers and praises during the Easter Season. Our prayers of thanksgiving and rejoicing for Christ's Resurrection should be as devoted as our prayers of preparation and repentance! Christ is risen! Thanks be to God for His inexpressible gift!

Ascension Day 2023- Luke 24:50-52

Thursday, May 18, 2023, is Ascension Day, the fortieth day after Christ's Resurrection. The Annunciation and the Ascension might be considered as two bookends for Christ's earthly ministry. The Ascension of Jesus back to the heavenly realm is mentioned in a number of New Testament Scriptures (notably Luke 24:50-52) and is a basic Christian doctrine affirmed in the ancient ecumenical Creeds. 

Christ's Ascension marks the end of His physical ministry on earth and the beginning of His heavenly rule and intercession at the right hand of God the Father. As an ending, it may be associated with wistful feelings about Jesus' days on earth, but as a beginning of His heavenly reign, Ascension Day is cause for rejoicing and thanksgiving. It also points believers in hope toward our Lord's final triumphant return.

Thanksgiving Day- Matthew 6:25ff

The giving of thanks to Almighty God is a deep and perennial aspect of the Judeo-Christian heritage. Thanksgiving is a recurring theme and practice in the Old and New Testaments, and various autumnal thanksgivings developed in Christianized Europe.  In the Anglo-American colonies, there were early services of thanksgiving at Berkeley Hundred in Virginia in 1619 and at Plymouth, Massachusetts in 1621. Over the year various observances arose, but the core religious element was emphasized in American Books of Common Prayer, 

In the Epistle for the day, James 1:17 reminds us that "Every good gift and every perfect gift is from above, and cometh down from the Father of lights..." Since God is the giver of every good gift, a thankful response is always appropriate for believers.

In the Gospel from Matthew 6:25 ff, Jesus exhorts us not to be anxious about basic material needs. In general, divine providence watches over and supplies the natural needs of even the birds and the flowers. Certainly, His care for human beings, especially those seeking His kingdom, is even greater, So believers should not be overwhelmed by anxiety; we should trust in God and gratefully seek His will.

With such a Scriptural background in mind, we can sincerely pray-

O most merciful Father, who hast blessed the labours of the husbandman in the returns of the fruits of the earth; We give thee humble and hearty thanks for this thy bounty; beseeching thee to continue thy loving-kindness to us, that our land may still yield her increase, to thy glory and our comfort; through Jesus Christ our Lord. Amen.

Harvest Thanksgiving/Thanksgiving Day

Through the ages, many peoples, cultures and religions have observed feasts and prayers of thanksgiving for harvests. The Jewish spring festivals of Passover and Weeks (Pentecost) were in part celebrations of spring harvests, and the Feast of Booths or Tabernacles was related to the autumn harvest (these festivals were also related to historical events).  In medieval and early modern Europe, including England, there were various local occasions when thanks were offered, and over time, local forms of prayer for autumn harvest festivals developed. 

In colonial North America, English explorers and colonists gave thanks in many places that later became the US and Canada. The London Company ordered settlers bound for Berkeley Hundred in Virginia to offer thanksgiving upon arrival and annually thereafter. Thus, on December 4, 1619, the first official English-speaking Thanksgiving service was held at Berkley Hundred. Almost two years later, the Separatists at Plymouth in Massachusetts had prayers and feasting. Of course, the case in Massachusetts in 1621 was dramatic, and it was later publicized by New Englanders. At the time of US Independence, this New England practice was promoted by the Continental Congress. A few years later, the 1789 American Book of Common Prayer included a Thanksgiving Day Office, and parts of this office are still reflected in the 1928 BCP.  The 1962 Canadian BCP also included forms for harvest thanksgiving based on English and Canadian practice.

 It is a normal part of Christian worship to give God thanks for all things. It is also appropriate that we should pause in autumn to give special thanks for the products of the land which sustain and enrich life. As a German hymn based on the Te Deum says, "Now thank we all our God..." 

The 1928 Collect for Thanksgiving Day reads: O most merciful Father, who hast blessed the labours of the husbandman in the returns of the fruits of the earth; We give thee humble and hearty thanks for this thy bounty; beseeching thee to continue thy loving-kindness to us, that our land may still yield her increase, to thy glory and our comfort; through Jesus Christ our Lord. Amen.