Trinity XIII- Three Uses of the Law- Galatians 3:16-22

 Both the Epistle from Galatians 3:16-22 and the Gospel from Luke 10:23-37 discuss the divine Law, and both point out some of its purposes and the problems of fulfillment. So let us spend some time considering the Law and its purposes. Before looking at these issues, we begin with a warning based on Scripture. The Law is good and useful, but the Law cannot save us; only God's grace can save us. 

Basically, the divine Law has three purposes. First, the Law shows us God's holy expectations in order to restrain outward sin. Secondly, the Law points out our sins in order to lead us to repentance and faith. Thirdly, the Law functions as a helpful guide to those with Christian faith.

1. The first purpose has sometimes been called Civil Use. The general purpose of the Law among all human beings is the restraint of evil. Human societies and individuals have some sense of right and wrong. In diverse cultures and religions, people see that certain actions such as theft and murder are wrong. Even when groups or individuals excuse their own bad behavior, most human beings acknowledge some provisions of the Law. Wherever higher philosophies or monotheism have been influential, people recognize more of the Law. As many Scriptures indicate, the divine Law is implanted in the natural law of creation. In Romans 1:19-20, we read. "Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse." The Law, in and of itself, cannot change human hearts. It can, however, help to protect the law-abiding from the unjust. The Law promotes a limited measure of justice on this earth until the last judgment is realized. 

2. The second purpose of the Law can be called the Pedagogical Use. This purpose of the Law works somewhat like a mirror. On the one hand, the Law of God reflects and mirrors the perfect righteousness of God. The Law tells us much about who God is, how He acts, and what He expects. On the other hand, the Law shows human sinfulness. This use of the Law is emphasized in Galatians 3. The Law highlights our weakness as fallen beings so that we might seek the grace, forgiveness, and strength found in Christ. It can be said that the law acts as a severe schoolmaster who drives us to Christ. The Law points us toward the Christian faith.

3. The third purpose of the Law might be called the Normative Use. This purpose of the Law is to remind believers what is pleasing to God. As adopted children of God, the Law provides external guidance as we seek to do the will of our heavenly Father. Jesus said, “If you love me, you will keep my commandments” (John 14:15). We see this deeper moral and spiritual purpose of the Law in Luke 10 where the Good Samaritan shows mercy to a "neighbor." This spiritual and moral guidance might be considered the highest function of the Law among those who have faith in Christ. It helps the people of God to give Him honor and glory in all areas of life.

In conclusion, Christians still owe obedience to the spiritual and moral Law that God reveals in Scripture. We have been freed from the curse of God’s Law. We know that our obedience to the Law cannot save us, but we still have a duty to obey it. Through divine grace, we are given new opportunities to understand and keep the commandments as expressions of love for God and neighbor.

Easter, the Feast of the Resurrection of our Lord Jesus Christ- Romans 6:9-11

 Alleluia! Christ is risen!  He is risen indeed! Alleluia!

Easter is the greatest of Christian celebrations, and discussing it sometimes strikes me as overwhelming in a good way. The resurrection of the crucified One is the heart of the Gospel of Jesus Christ, and His Resurrection relates to all the themes of Christian worship, doctrine, and living. In reading various Scripture and Prayer Book references this week, my attention was drawn to the Easter Anthem (pp. 162-163 in the 1928 BCP; p.118 in my 1662 BCP), In particular, I noticed the verses from Romans 6:9-11:

"Christ being raised from the dead dieth no more; * death hath no more dominion over him.

For in that he died, he died unto sin once: * but in that he liveth, he liveth unto God.

Likewise reckon ye also yourselves to be dead indeed unto sin, * but alive unto God through Jesus Christ our Lord."

These beautiful and sublime words have lasting significance. Jesus Christ has been raised and accomplished a definitive and unique victory over sin and death. As people who have been united with Christ in baptism and faith, we are also dead to sin and alive to God and His goodness. Despite the trials of earthly existence and our own failures, Christ has won a victory for us, a victory that He graciously offers to us again and again in Word and Sacrament. Let us give thanks and rejoice in the good news of our risen Lord! Alleluia!

Advent I- Romans 13: 8-14

 Many people know that the word Advent is derived from a Latin root that means "to come." The collect and readings for the First Sunday in Advent share the Advent theme of the coming kingdom. Each selection develops this theme in a slightly different way.

In the Epistle from Romans 13:8-14, the Apostle Paul speaks of the law of love, and he relates loving behavior among believers to the approaching day of the Lord when Christ shall judge all people. Since time marches on toward the end of personal earthly life and the end of human history, believers should be ready always. We should live our lives pursuing all that is spiritually and morally good. And Advent is a special time to emphasize our preparations to meet Christ, in our present life, at the time of death, and at the end of history.

Trinity IV- Romans 8:18

The Epistle for this Fourth Sunday after Trinity begins with one of many favorite verses. Romans 8:18 says, "I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us." These sacred words remind us that Christians have a different perspective on earthly life from the perspectives of other human beings. Even in the good times, careful consideration shows that earthly happiness and pleasure are fleeting. Each human individual has his/her times of trial, pain, and suffering. Every culture, nation, or social group has difficult times. A glance at events near or far shows diverse problems, disasters, and threats. Despite many blessings and joys, the realities of life on earth can be very disheartening.

However, as St. Paul also points out, the sufferings of this present time do not have the final word. Christians have faith and hope in Jesus Christ who suffered and died, but rose in glory. Because of Christ, we consider the glory that shall be revealed in us as members of the Body of Christ. Whatever the trials of our personal lives, our family, our particular church, our country, or the general human experience, we abide in Christian hope.

Trinity VI- True Righteousness- Matthew 5:20-26; Romans 6:3-11

 For this Sixth Sunday after Trinity, let us begin with the first verse from the Gospel. Matthew 5:20 says, "Jesus said unto his disciples, "Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.'" What does this mean? The Pharisees were noted for their pursuit of legal righteousness. How could the disciples of Jesus even dare to hope that their righteousness could exceed that of the Pharisees?

We see the answer in Matthew 5:21-26. In these verses and throughout the Sermon on the Mount, it becomes clear that our Lord is not talking about a mere external legalistic obedience to the commandments of divine Law. While following certain rules helps restrain evil and provides some basic guidance, external obedience is not sufficient. Just following the rules is not enough. Seeking true righteousness involves inner attitudes. It means constant repentance and renewal in faith, hope, and love. Ultimately, true righteousness must come through divine grace poured into our sinful lives through Jesus Christ. 

In other words, Matthew 5 is referring to the same spirituality found in the Epistle for the day from Romans 6:3-11. The only way for fallen human beings to be righteous is through union with Jesus Christ, a union which takes place through Baptism and Faith. Disciples become righteous through dying and rising with Christ. This is symbolized initially in Christian Baptism, but in this fallen world, it must be constantly renewed until the end of our earthly pilgrimages. This renewal can take place in many ways, but notably, it occurs through hearing and reading the Word, participating in the Lord's Supper, and constant prayer. Day by day and week by week, we must continue dying to sin and being "alive unto God through Jesus Christ our Lord" (Romans 6:.11)

Fourth Sunday after Trinity- Romans 8: 18-23

Both the Epistle and the Gospel for Trinity 4 are important passages. The Gospel for this Sunday from St. Luke 6:36- 42 is the significant selection on judgment or judging. Although it does not prohibit every form of judgment, it does warn against poor or unmerciful judgments rooted in self-righteousness and hypocrisy. (For further comment on this text, see posts from other years.)

This time, my focus is on the Epistle from Romans 8:18-23. Here the Apostle Paul encourages believers in the face of suffering. We should note Paul's Christian realism. He uses words like suffering, groaning, travail, and pain to speak of some of the earthly realities of a fallen creation. Yet, such harsh realities are not the whole human condition. Through Jesus Christ and the Holy Spirit, hope for glory remains. Believers already have some of the first fruits of the Spirit, and in faith and hope, we await final redemption. God's grace, truth, love, and mercy will eventually triumph!

Advent II- Scriptural Authority- Romans 15: 4

(This week's post is a revision of a post first published in 2011.)

This Second Sunday in Advent has often been called "Bible Sunday" among Anglicans and other English-speaking Christians. The collect and lessons for the day were developed by Archbishop Cranmer for the 1549 BCP. They all refer in differing ways to the importance of Scripture and reflect the Reformation's influence on Anglican foundations.

We also see this theme in the Thirty-nine Articles of Religion. Article VI is titled Of the Sufficiency of the Holy Scriptures for Salvation, and it says: Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation. In the name of the Holy Scripture we do understand those canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church.

Thus, authentic Anglicanism believes in the supremacy of the Holy Scriptures. There may be other things in life that are good, useful, or beautiful, but Scripture reigns supreme in matters of  doctrine and in matters of salvation. Church tradition and human logic and experience guided by the Holy Spirit have their places in Christian life and thought, but they must always be in harmony with God's revelation contained in the long-accepted canon of Holy Scripture. There is no surer foundation in this world, and consciences must not be burdened by those who would impose other standards.

Some people claim that the Scriptures are not clear, but the general teachings of the Bible are clear and have been agreed upon by sensible and honest Christian readers for two millennia. Although there are legitimate debates about how to understand some particular passages, there are clear teachings about the basics. These basics are the kinds of things that have been summarized in the Apostles' and Nicene Creeds, in the Ten Commandments, in the Two Great Commandments, and in the Catechism. Such clear teachings permeate the whole canon of Scripture, and any verses that seem obscure should be understood in ways that are consistent with the clearer passages.

Accepting the principle of divine revelation as recorded in the ancient canon of Holy Scripture is a basic Christian supposition.  Like other basic points (such as the existence of God or the centrality of Jesus Christ), either we accept Holy Scripture as a basic foundation of Christianity or we refuse to accept the Christian message.

Christians believe that God's Spirit inspired human beings to write down various stories, histories, poems, and prophecies, that the same Holy Spirit has guided the community of faith to accept these writings rather than some others and that God continues to speak to believers through the words of Scripture applied through the guidance of the Holy Spirit.

If we accept Christianity and its Scriptures as given by God, then we see the purposes of Scripture. The Bible was "written for our learning" (Romans 15:4). Apart from Scripture, we know very little about God. We might philosophize about a creator. We might even theorize about some sort of moral order in the universe. Yet, such philosophy is rather vague and does not do much to satisfy human souls. And apart from Scripture, we would not know about Jesus Christ. From general history, we might believe that there was some Jewish teacher by that name from Galilee who impressed some ancient people. However, apart from the canonical Scriptures, we would not know much about His person, teachings, or deeds. And apart from Scripture, we certainly would not know Him as the living Word and Son of God who laid down His life and took it up again to save our very souls.

The Bible also helps us deal with real life, with our situation as imperfect believers within an imperfect world. And despite our own frailties and the corruptions we see in the world around us, Christians are characterized by hope. We have true and lasting hope. We have hope for the grace to be faithful in this world and hope to dwell with God eternally after our time in this world.

Advent is a season characterized by hope, but Christian hope must not be nebulous. From ancient Israel, through the New Testament period and down through Christian history, true hope depends upon divine revelation in the Holy Scriptures. In particular, our hope depends upon Jesus Christ, the living Word to whom all Scripture bears witness. He is the One who was to come, who has come, who keeps coming into our lives, and who will come again. "O come, O come, Emmanuel."