Epiphany I- Luke 2:52

 One of the liturgical/lectionary idiosyncrasies of traditional Anglicanism is evident on the First Sunday after Epiphany. On this Sunday, many calendars and lectionaries, ancient and modern, commemorate the manifestation of Christ at His Baptism. However, Books of Common Prayer from 1549 through 1928 and 1962 focus on the visit of the Holy Family, including twelve-year-old Jesus, to the Temple. The 1928 American BCP provides for the Baptism on Epiphany II, and the 1962 Canadian BCP provides for the Baptism with optional propers to be used on Epiphany or later.

The epiphany or manifestation of the youthful Jesus in St. Luke 2:41-52 shows forth both His true humanity and His divine Sonship. The reality of His human development is summarized in Luke 2:52, "And Jesus increased in wisdom and stature, and in favour with God and man."

Throughout His life on earth, our Lord Jesus Christ was both unique and ordinary. He sensed His unique relationship with God the heavenly Father, and He knew that He was called to live as a real but perfect human being. Unlike fallen humans, He always put the Father first. He grew and developed without sin. Although we are sinners who repeatedly fall short of Christ's perfection, His example should elicit our humble and faithful response. As Christians, we affirm the unique manifestation of God in Christ while we also seek the grace to follow Him and grow in wisdom and holiness. 

Lent III- Luke 11:24-26

The Gospel for Lent III from St. Luke 11:14-28 is a rich passage, and it refers to several different themes related to spiritual struggle and following Christ.  Today let us look at St. Luke 11:24-26: "When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself, and they enter in, and dwell there: and the last state of that man is worse than the first."

 In these words, our Lord issues a warning about half-hearted spiritual renewal. Any person who has a certain evil removed from his life is like a clean house. Such a person has great potential for moral and spiritual growth. There is an opportunity for a new start, an opportunity for filling one's life with all sorts of virtue and goodness. This renewal is a time for inviting the Holy Spirit to dwell within and transform life. However, if a person does not use such a time of renewal in a positive way, there is also the possibility that evil may return with greater force than before. A half-hearted renewal may leave a person in a worse spiritual state than he/she was previously.

 Certainly, these insights apply in great instances of spiritual healing- such as when Christ cast out demons. These insights may be applied in our modern age when a person is trying to recover from some serious moral or spiritual problem. Yet, the same dynamic can also apply to many of the little daily struggles to be better Christians that we all have. Renouncing some evil, even a minor fault, is a good beginning. It is a kind of spiritual house cleaning. But a good beginning is not enough; it also needs positive spiritual follow-up. Our souls must be filled with good things lest the bad return in a worse way.

This teaching is especially applicable during times like Lent. Lent is a season of spiritual house cleaning; it is a time when Christians seek spiritual renewal. During Lent, we emphasize repentance from sins and discipline against bad habits. During this season, many people give up some minor human indulgences, and that can be good.

However, we should not be content to renounce a few things for Lent; we must also take positive steps. During this season, we also need to fill our spiritual houses with positive practices such as Scripture and devotional reading, prayer, and acts of kindness and service. By taking such positive steps, we decrease the likelihood of evil moving back in. So, during this Lent, may God grant us the grace to focus on the well-being of our souls. Let us move beyond basic spiritual house cleaning and seek to keep our hearts, minds, and souls filled with everything good.

 

Epiphany V- Matthew 13:24-30

 The Fifth Sunday after Epiphany does not occur every year in the traditional BCP calendar, and even this year it is the last Sunday before Pre-Lent begins. The Gospel for this Sunday (Matthew 13:24-30) is the parable of the tares or weeds. Although the Epiphany Season emphasizes the spread of goodness and light, this passage serves as a reminder that the spread of goodness is not always upward and onward. There are also problems and setbacks. While goodness grows, evil also grows beside it. The church in the world is God's field, but all is not as it should be. God's spiritual enemy has scattered bad seeds in the field. 

In the parable of the tares, our Lord reminds us that life in the world, including life in the church on earth, is a mixture. Certainly, the church at all levels needs individual and community discipline. Sometimes, certain obvious sinners should be excluded from the church. Yet, there will always remain problems and corruption in this world, even in the Christian church. Until the final harvest, weeds will keep growing beside the good grain in God's field. As we recognize that reality, we should also seek divine grace to grow in goodness ourselves and to encourage the growth of goodness around us.

Epiphany I- Luke 2: 41-52

 On the First Sunday after Epiphany, traditional Books of Common Prayer from 1549 through 1928 focus on the visit of the twelve-year-old Jesus to the Temple. The epiphany or manifestation of the youthful Jesus in St. Luke 2:41-52 shows forth both His true humanity and His divine Sonship. In this contexr.  Luke 2:52 concludes, "And Jesus increased in wisdom and stature, and in favour with God and man."

As a youth and throughout His life on earth, our Lord Jesus Christ embodied both unique and ordinary characteristics. He had a unique relationship with God the heavenly Father, but He knew that He was called to live as a real (and ideal) human being. As Luke indicates, Jesus experienced normal but perfected human growth and development. 

This mystery of the Incarnation calls for our faithful response. As Christians, we affirm the manifestation of God in Christ. The eternal Word has become flesh and lived among us as true man. While we are far from His perfection, we are called to follow Him. We seek divine grace to follow Him and grow in wisdom and holiness. 

Sunday next before Advent

The Gospel assigned for the last Sunday of the church year in the 1928 BCP is John 6:5-14, the familiar story of feeding the 5000. This story is filled with meaning, but on this occasion, let us focus on the final verse. When the people saw Jesus' miraculous act, they affirmed that He was "that prophet that should come into the world" (John 6: 14). He is the one who was to come. He is the prophet like Moses predicted in Deuteronomy 18:15 &18. 

Certainly, Christians think that Jesus is more than a mere prophet. He is the divine Savior. Yet He is also the ultimate prophet. Jesus is the fulfillment of the entire Hebrew line of prophets. Jesus is much greater than Moses, and He establishes a covenant greater than the one established through the work of Moses (Hebrews 8:6). Jesus is not just any prophet but the long-expected one who brings completion. 

At the end of the church year, we also look forward. We anticipate the continuing work of redemption. Jesus is the One who was to come and the One who has already come; He is also the One who will come again. Although Jesus Christ has already accomplished the great acts of redemption, we still await the consummation of His Kingdom. We live between the times, and we continue to look for growth in faith and in service.

Trinity XXIV- Colossians 1:9-10

For this Twenty-Fourth Sunday after Trinity, let us focus on some words from the Epistle. The Apostle recognizes the faith and discipleship of the Colossians, and then he adds, "For this cause, we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God..."(Col. 1:9-10).

Coming to faith in Jesus Christ as Savior is at the core of Christianity. It is the great essential in becoming Christian, in accepting God's redeeming work. Anything we accomplish without faith is spiritually worthless. Yet, as important as believing or trusting in Christ is, faith is one aspect of the Christian life. As the Apostle indicates to the Colossians, Christians should keep growing. Many people may recognize this fact and emphasize that living faith produces fruit in good deeds. Again, such a recognition is worthwhile.

However, many Christians ignore Paul's prayers and exhortations that believers should grow in knowledge, wisdom, and understanding. The Apostle does not want the Colossians or us to be like some of those at Corinth who remained "babes in Christ" (I Cor. 3:1). While some believers may always be immature, Scripture and Christian tradition are filled with examples of people from varied stations in life who grow in knowledge and wisdom. Let us pray that we too may continue to grow in our understanding of the Christian faith throughout life!

Advent I- Romans 13: 8-14

This Sunday marks the beginning of the Advent season, a time for reflection upon the theme of Christ coming into the world- past, present and future. Advent is also a time of spiritual and moral preparation. Believers are called to renew their commitment to live in ways that embody their faith. Such a renewal of commitment is stressed by St. Paul in the Epistle from Romans 13:8-14. 

After reviewing the general moral law, the Apostle makes two points in practical spirituality. 1) "...now it is high time to awake out of sleep" (Rom. 13:11). Christians must avoid the natural human tendency to sink into spiritual torpor. We must wake up and remain vigilant.  2) "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light" (Rom. 13:12). Knowing that earthly history is moving toward the culmination of divine plans, Christians must constantly cast off sinful tendencies and put on the good qualities that God the Father gives us through Jesus Christ and the work of the Holy Spirit. We must seek light and life through Christ in each day given to us. If we apply these principles of spirituality, Advent can be a valuable time for Christian growth, not just a time of waiting for a holiday.