Trinity XXI- John 4:46-54

 The Gospel for the Twenty-first Sunday after Trinity is from John 4:46-54 and is the second Galilean miracle in St. John's account. A "nobleman" or "official" wants Jesus to come and heal his critically ill son. Our Lord does not agree to come. Instead, He comments on the popular desire for outward signs and assures the man that his son will live. 

This account serves as an important comment on God's healing power at work in Jesus Christ. All too often, the human mind likes to say that God always works in certain ways. Of course, certain divine characteristics remain constant. God is always loving, holy, powerful, and merciful. Yet, God's redeeming and healing power and grace work through Jesus Christ in a variety of ways. Sometimes, Jesus heals a person in His immediate presence; sometimes, He heals a person at some distance. Jesus may or may not have a conversation with the person. On occasion, Jesus utters a declaration of forgiveness of sin. He may touch the person who is healed, or, as in this story, there may be a simple word from Jesus indicating that the prayer is answered. This variety of approaches is a reminder that God in Christ can use diverse means to express His power and grace. Thus, we need a faith that trusts in Christ to work in the way He chooses for our healing and redemption!

Trinity XXI- John 4:46-54

The Gospel for the Twenty-First Sunday after Trinity comes from John 4:46-54.  A "nobleman" or "official" wants Jesus to come and heal his critically ill son. Perhaps surprisingly, our Lord does not agree to come. Instead, He comments on the excessive popular desire for outward signs and assures the man that his son will be healed and live. 

There are many different ways that God's healing power and grace work through Jesus Christ.  On this occasion, our Lord makes a striking point. He notes the excessive human dependence on signs and wonders. Of course, Jesus Christ does perform many signs and wonders, and they are a real and important expression of His work. However, human beings have tendencies to become too focused on dramatic externals and to ignore the underlying essentials: the power of the divine word and the response of faith. In this healing, there is simply a word from Jesus, a declaration that the father's prayer for his son is answered.  To this word, the official responds in faith. This encounter serves to teach us that God in Christ can use various means to reach out in His grace. And sometimes, as in this case, we simply need to have faith in Christ and His word.

 

Trinity XIX- Matthew 9: 1-8

The Gospel for the Nineteenth Sunday after Trinity is from Matthew 9 and tells of Jesus healing a paralyzed man by first forgiving his sins. The scribes or scholars of the law are scandalized because they think that only God can forgive sins. In one way, the scribes are correct. Ultimately, forgiveness or pardon comes from God, and Jesus can forgive sins because He is God the Son incarnate. Yet, with Christ's incarnation, a new era has begun. The Gospel is fully proclaimed by Jesus and later by His disciples, His Church. So the Apostles and other disciples as the living Body of Christ in the world have continued to proclaim forgiveness in Word and sacrament.

St. Mary Magdalene- 22 July

Although not in the 1928 American Book of Common Prayer, the commemoration of St. Mary Magdalene has been included in several Books of Common Prayer. It is also a "Black Letter Day" in the 1662 BCP. 

St. Mary Magdalene is a biblical saint who has sometimes been neglected while at other times she has been the subject of extravagant and even heretical legends and secular literature. The New Testament evidence about her is simple but important. She was one of several women named Mary (Maria, Maryam, or Miriam). Christ healed her from demonic afflictions (St. Luke 8:2), she became a loyal disciple and supporter (St. Luke 8:2-3), and she was present at the Crucifixion (St. Mark 15:40). She was also one of the first witnesses at the empty tomb (St. Mark 16:1; St. Matthew 28:1; St. John 20:1-2), and she was the first witness who encountered the risen Lord (St. John 20:11-18).

Some commentators, ancient and modern, have speculated that she was the same woman who anointed Jesus' feet in St. Luke 7:37-50, but this identification is not certain. There are many later stories about her that are doubtful, but the Eastern Orthodox tradition that Mary Magdalene eventually accompanied the Apostle John and the Virgin Mary to Ephesus is plausible.

Mary Magdalene exemplifies a number of Gospel themes. She is a notable example of the healing and redeeming power of Jesus Christ in human life, and she also shows a penitent, loving, and faithful response to His grace. May her example inspire us. May we likewise be open and responsive witnesses to Christ's power and grace!

Trinity XXIV- Healing- Matthews 9 18-26

For the Twenty-Fourth Sunday after Trinity, the written collect has roots in the seventh century. It stresses divine goodness and pardon in contrast to human frailty. 

The Gospel from St. Matthew 9:18-26 gives two interwoven examples of Christ's restoration of frail human beings- one young and one who has suffered for twelve years. The account begins with the synagogue official whose daughter is at the point of death. In response to the father's urgent appeal, Jesus sets out to see the girl. Along the way, the woman with the bleeding problem reaches out for what she hopes will be an anonymous cure. She does not escape unnoticed, and Jesus says that her faith has enabled her healing. Then at the synagogue ruler's house, the situation is serious. The daughter seems to have died, and the official mourners have already arrived. Jesus, however, puts a stop to the mourning and lifts the girl up from her deathbed. 

 In these two situations, we see different examples of human desperation: the urgent illness of the official's daughter and the chronic condition of the older woman. Jesus brings divine grace to both cases of human weakness. God in Christ is ready to reach out, but for healing to take place, there is a need for faith. The faith that both the girl's father and the afflicted woman had in Jesus the Christ opened the way for divine power to work. Whatever our frailties- of body, mind, or soul- may our faith in Christ open us to His restorative work.

Trinity XXI- Ephesians 6: 10-20; John 4:46-51

The Collect for the Twenty-first Sunday after Trinity is an ancient one, first recorded in the Gelasian Sacramentary (a Gallican-Roman rite from the eighth century or earlier). The themes are divine pardon and peace that lead to service.

The Epistle from Ephesians 6: 10-20 is a well-known passage that uses a description of Roman armor to bring out a number of references to the ways that God helps us in the struggles against evil in this world. The Apostle Paul exhorts his readers to be strong, not only for their own spiritual well-being and sanctification, but also in order to pray for him and the advance of the Christian message.

The Gospel from St. John 4:46-54 concerns a topic that is very common in the Scriptures- and very common among all human beings- healing. All people need physical healing from time to time, and even when physical health is good, there are other afflictions of mind and soul. Today’s reading about the nobleman and his son is one striking miraculous healing, but it is more. It is a sign of who Jesus is, and it is a spiritual encounter. The result is that a proud man and his household come to humble faith in Christ.

Trinity XII

In looking over the "propers" for the Twelfth Sunday after Trinity, I was struck by the distinctive but meaningful themes of the Collect. Epistle and Gospel. The Collect for the Twelfth Sunday after Trinity comes from the early Latin church and was found in the Leonine and Gelasian Sacramentaries of the seventh and eighth centuries. The present English phraseology dates from the 1662 Book of Common Prayer. The words emphasize that God is the center of prayer. Sometimes we discuss prayer like it is all about us, but we are inconsistent and weak in prayer as in other areas. So we need to focus more on God. He is always ready to hear, extend His mercy, and give good gifts which He determines through Jesus Christ.

The Epistle for this Sunday is from 2 Corinthians 3:4-9 and includes some of the Apostle Paul's insights about ministry. Of course, he has his own apostolic ministry in mind, but much of what he says can apply to the service of any Christian, from the saintliest bishop to the simplest struggling believer. In particular, let us notice verse 5: "...not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God...." Regardless of any natural gifts or lack of them, our service for the Gospel must not be focused upon ourselves; rather we must focus upon God's grace that can empower us to do what is needed.

The Gospel from St. Mark 7:31-37 is about the healing of a deaf-mute. This miracle takes place in the Decapolis, a region east of the Jordan that had both Jewish and pagan Greek-speaking inhabitants in the first century. This location suggests the universal significance of Christ's ministry for all people, and healing a deaf-mute of unspecified origin points to the fulfillment of Messianic prophecies (Isaiah 35:5 and Ezekiel 24:27). In a different way, the Gospel passage, like the Collect and Epistle, underlines the importance of divine mercy and grace through Jesus Christ.

Twenty-first Sunday after Trinity

The Gospel for this Sunday (John 4:46-54) is the second Galilean miracle in St. John's account. A "nobleman" or "official" wants Jesus to come and heal his critically ill son. Our Lord does not agree to come. Instead, He comments on the popular desire for outward signs and assures the man that his son will live. On this occasion, two points strike me about this story.

First, there are a variety of different ways that God's healing power and grace work through Jesus Christ. Sometimes, the person healed is in Jesus' immediate presence; sometimes the person is at some distance. There may or may not be a conversation with the person. There may or may not be a declaration of forgiveness of sin. There may be a healing touch (or in one case mud and spittle). This time, there is simply a word from Jesus, a declaration that the father's prayer for his son is answered. This can serve as a reminder that God in Christ can use various means to reach out in His grace. In this particular case, a simple word suffices.

Secondly, there is the faith of the father. The official makes a specific request but does not protest when Jesus tells him that the healing is already taking place. Despite his high social rank, he responds with humble trust in Christ. He believes that Jesus can do what He says. That is a beginning faith. Yet, there is also a further step. When news reaches the official that his son has been healed, the man believes again, along with his household. This is a more general faith that Jesus is the Savior sent by God. Likewise, we can believe in different stages. Sometimes, we have little bits of faith on particular issues, but we need to keep growing in faith and develop a fuller understanding of God's work in Christ.