NOTE: Posts on this blog are based on the traditional one-year Prayer Book calendars/lectionaries.

Saturday, March 13, 2010

Fourth Sunday in Lent- Refreshment Sunday

Over the centuries, this Fourth Sunday in Lent has had a number of associations, and the BCP collect and lessons reflect some of these. Perhaps the oldest association was an Eastern celebration of the Holy Cross, which may be reflected in the Epistle choice mentioning Jerusalem. One popular name, "Refreshment Sunday," refers to the Gospel about feeding the five thousand. In traditional Roman rite use, this was also the Sunday known as "Rose Sunday" with rose rather than violet vestments.. Finally, in medieval England, this Sunday became known as "Mothering Sunday" because of visits and special offerings for the mother church of each diocese. In some parts of England, the mothering theme developed to allow servants, apprentices and students to visit their mothers on this day.

All of these tidbits can be interesting. In addition, the Epistle from Galatians 4 emphasizes divine promises, and the Gospel from John 6 points to Jesus' prophetic role. However, my thoughts keep returning to collect:

GRANT, we beseech thee, Almighty God, that we, who for our evil deeds do worthily deserve to be punished, by the comfort of thy grace may mercifully be relieved; through our Lord and Saviour Jesus Christ. Amen.

Although the mood of Lent lightens a bit today before we move on toward Passiontide, we must keep remembering the gravity of our sins and our great need for divine grace.

Friday, March 05, 2010

What Ia an Anglican? A Short Answer

A few months ago, an Anglican friend and I were discussing the wide variety of people who call themselves Anglican. While there has been diversity in Anglicanism since the sixteenth century, the extremes seem to have grown further apart in recent decades. Some of those at the extremes might be well-meaning individuals, but I sometimes wonder why they bother to be Anglican. They often seem disconnected from Anglican history, beliefs, or practices.

During this discussion, my friend asked me, "If someone only wanted to hear five items, could you identify the basics of Anglicanism in five points?" After a brief reflection, I replied that for me they were as follows: 1) loyalty to the Holy Scriptures as revealing all things necessary for salvation, 2) really believing in a literal way the Apostles', Nicene, and Athanasian Creeds, 3) accepting the importance of the historic orders of ordained ministry: bishop, priest/presbyter, and deacon, 4) believing in the central importance of the two dominical Sacraments of Baptism and the Eucharist as real means of Christ's grace [so far, this reflects the Lambeth Quadrilateral], and 5) perhaps most distinctively Anglican, regular use of a liturgy rooted in the ancient Church and in the English Prayer Book tradition. 

I have thought of that discussion many times over the last few months. My answer was not particularly creative or original, and there are words in it that could be developed considerably. My answer did not stress key issues such as personal faith in Christ and Christian morality. In addition, some other things appeal to my personal theology, sense of English church heritage, or ecclesiastical esthetics. Yet, for a short answer, these five points do cover much of what it means to be an Anglican Christian. They allow for variety, but they preserve essential core beliefs, values, and practices. They are generally Christian, while they also contain some key aspects of an Anglican perspective.