Sunday next before Advent- Jeremiah 23:5-8; John 6:14- Endings and Beginnings

This Sunday is the last Sunday of the church year, and there have been various ways of dealing with it. Sometimes it has not received special attention. Since the 1970s, some modern calendars have inserted new observances such as the feast of Christ the King. Certainly, we should always be aware that Christ is our King, but the 1928 Book of Common Prayer followed a different approach to include this theme. The 1928 revisers looked back to the Sarum tradition for the name of the day and for the collect and lessons.  

The collect and epistle point to the need for a new beginning. In the liturgical epistle, which is actually a selection from the prophet Jeremiah. Jeremiah 23:5-8 looks to the day when the Lord God will raise up a Branch from the Davidic line. This new king will lead His people in justice and righteousness. His acts of redemption will overshadow the Exodus from Egypt, God's great act of redemption from the past.

The Gospel also points to a new beginning and makes a similar point. The crowd is impressed by the miracle of the loaves and fish. Despite their lack of true appreciation, in John 6:14, they call Jesus "that prophet who should come into the world." They are referring to Moses' prophecy in Deuteronomy 18:15-19. In his prediction, Moses implied that a new prophet, like Moses but greater, would come to speak more directly from God. Christians see this prophecy fulfilled in Jesus (see Hebrews 3:1-6).

As long as this world endures, human beings will always undergo endings and new beginnings. Christ is our King and the greatest Prophet. He is also our great high Priest (Hebrews 4:14-15). In all our beginnings and endings, especially in spiritual, devotional, and moral matters, we depend on Him to lead us into greater righteousness. We need His grace to renew us through all the changing times and circumstances of life.

Palm Sunday- What Kind of King? Matthew 27, Isaiah 53

 In the twentieth-century, many churches began observing an autumn Sunday in honor of Christ the King. The intention may be good, but it sometimes seems a redundant afterthought. The Christian Church has long had another, older, and more directly biblical Sunday with the theme of Christ as King. That is, the last Sunday in Lent, commonly called Palm Sunday. This Sunday already highlights the Messianic kingship of Jesus.

The Scriptures often read on this Sunday reference Jesus as king in different ways. The Old Testament prophecy from Isaiah 53 shows the Suffering Servant who becomes ruler of God's people. Zechariah 9 prophesies the peaceful arrival of God's king to reign over Israel. The Epistle from Philippians 2 refers to Jesus Christ as the great ruler to whom every knee must bend. The four Gospel accounts of Jesus' triumphal entry into Jerusalem show Him being honored as the Davidic king. 

The Passion narratives from the Gospels also contain references to the kingship of Jesus. For example, consider the traditional Gospel for the Sunday from Matthew 27. Jesus and Pilate discuss kingship. The Roman soldiers in their hall cruelly ridicule Jesus as a Jewish king. At Golgotha, the crowds, the Jewish leaders, the Roman soldiers, and the impenitent thief all taunt Jesus for being a humiliated king. Roman officials mock Jesus and the Jews by attaching the official accusation "King of the Jews" to the cross. Although His enemies and even His disciples fail to understand the spiritual nature of His kingdom, He suffers and dies because He is king of God's people.

It should be clear that Palm Sunday and Holy Week concern Jesus as the divinely anointed King. The question is what kind of king He is. Many people in the first century were looking for a king, and some hoped that Jesus might be the One, but He did not meet their expectations. They wanted a king who offered external worldly power and material benefits. They did not want a king who humbly offered spiritual and moral benefits. Unfortunately, many people, even many who claim to be Christians, still have similar worldly expectations. However, Jesus transforms the idea of king, and in humility, He offers us a different way. Let us use this Holy Week to reflect on Him, cast off our false hopes, and turn to Him as true king of our minds, hearts, and souls!

Sixth Sunday in Lent-Palm Sunday

Of course, in the popular mind, this is Palm Sunday. People like to recall this moment of external triumph. Jesus rides into Jerusalem to fulfill a prophecy from Zechariah 9. By coming to King David’s city on a donkey, Jesus is making a Messianic claim. He is coming in humility and peace to begin His rule. And despite their confused ideas about the nature of Christ, many praise Him. Jesus is the Christ and receives the praise that He deserves. Like the ancient crowd, we tend to get caught up in the enthusiasm of the moment.

Unfortunately, many people who praised Jesus that day did not really understand Him. They did not sense what sort of king He was. So by the end of the week, many who praised Jesus turned on Him. Some would go from shouting “hosanna” to shouting “crucify him.” Even His closest disciples would flee in confusion and fear.

On that first Palm Sunday, Jesus was asking for spiritual and moral commitment, but the crowds were looking for other things. They were blinded by their physical, material, and worldly aspirations. Jesus Christ came to redeem people from their sins. He came to offer His life to deliver them from the power of evil. He came to conquer death, to rise again, to establish the kingdom of heaven, and to offer eternal life in God’s presence.

But most people, even would-be disciples, misunderstood. They were looking for Him to bring them temporal or worldly blessings. They mainly wanted things such as wealth, power, free food, healing, health, material comfort, external happiness, etc. And when they started to realize that He wasn’t that kind of king, their responses to Him started to change.

Many were confused or disappointed. And some were downright fickle and mean. They turned hostile. When He didn’t live up to their mistaken worldly ideals, they rejected Him and falsely accused Him.

Modern people, even many who say that they are Christians, are much like those first-century crowds. Many human beings continue to have poor understandings of redemption. We still look for false messiahs. We still misunderstand what kind of Messiah, what kind of king, Jesus is. We still try to make Him fit our personal preferences.

People still tend to focus on the material, physical and worldly aspects of Christ’s divine kingship. Yes, He knows that we are body and soul, and He cares about all aspects of human life. He asks His followers to care as well. He wants us to live in general safety and health with reasonable food, shelter, medical care, rest, and so on. But such matters are not His primary or ultimate concern for human beings. He is not a worldly king. He does not preach some sort of distorted prosperity or social gospel.

Instead, Christ’s main concerns are spiritual. He does care for our earthly lives, but He focuses more on our spiritual and eternal lives. He knows that there will always be earthly problems. He sees that there will always be crosses to bear in this world. And He wants people to respond to those crosses in ways that lead to resurrection and eternal life spent with Him, His heavenly Father, and the Holy Spirit.

Our priorities should be spiritual and moral. Beginning with faith in Jesus as the Savior of our eternal souls, we respond in love- for God and for our neighbors. Many things can be included in these faithful responses. We do good deeds to the extent that we are physically and materially able. We support the church and charitable institutions. We study Scripture. But above all we love God, and we express that love spiritually in worship and in prayer.

Our love of God is also expressed by love for our neighbors, and not just in generally polite words or kind actions. We also love our neighbors by pointing them to Jesus Christ who alone can give their lives the deepest meaning and save their souls.

So during this Holy Week, let us seek to appreciate the kind of king that Jesus really is. Jesus Christ is a spiritual king who comes in humility and peace to establish His rule in our hearts, minds, and souls. He is a king who asks us to keep following Him even when the hymns of praise fade. He is a king who asks for our loyalty as He and we walk the way of the cross.

Jesus Christ certainly deserves our praise, our “hosannas.” He deserves praise more than anyone else. But the praise He wants is not just for the big events and celebrations. He wants our praise and our loyalty even on ordinary dull days. And He even asks for our praise and our loyalty on days, like Good Friday, when the honor and cheers of the crowd turn into rejection and jeers.

Palm Sunday has a dual aspect. It is a somber reminder of human blindness, disloyalty, and evil. It is also a joyful reminder that Jesus Christ is a spiritual king whose love, grace, and glory transcend human frailty. Even in the midst of suffering and death, even in a pandemic, the love and the grace of Christ Jesus continue undefeated. He triumphs through His cross and through all our little crosses.

To Him, with the Father and Holy Spirit, be all praise now and evermore! Amen.