Trinity V- Luke 5:1-11

 The Gospel for the Fifth Sunday after Trinity is Luke's account of the call of some of the apostles (Luke 5:1-11). Several Galilean fishermen had a poor night of fishing, and Jesus guided them to a great catch.  Jesus uses this encounter to call the fishermen to follow Him. The great catch of fish becomes a call to catch people for the kingdom of God. It is a call for commitment and a challenge to have faith..

The miraculous catch of fish still applies to us. It reminds us that Jesus Christ is the holy Lord of creation who still works in amazing and surprising ways. The miracle is a call to discipleship and  the ministry of gathering people for the kingdom of God. We have a vocation to follow Jesus in all things and to share in His mission of seeking people for God's kingdom. The specifics vary according to our personal situations and talents, but all of us are asked to contribute to Christ's mission. Like those Galilean fishermen, despite our fears and hesitations, let us respond in faith.

Trinity II- Luke 14:16-23

In this week's Gospel from St. Luke 14:16-23, our Lord tells a parable about a feast. He uses the comparison of a feast to illustrate God's gracious invitation into His presence and the human tendency to resist and reject divine grace. Many of those invited to the feast despise the gracious host's hospitality and offer plausible-sounding excuses. The host knows that there are others who will gladly accept, and he promises that the ungrateful will not benefit from his hospitality.

Of course, the parable of the ungrateful guests is about redemption and the kingdom of heaven. Throughout history, and especially in our time, many people have rejected the offer of divine grace. They make all sorts of excuses, great and small. They always seem to have extenuating circumstances for every avoidance or rejection of God's invitation to fellowship with Him. However, by their excuses, they really harm themselves, not the divine host. 

God is the gracious host who takes the initiative. He invites us into fellowship with Him. If we refuse His grace, we may offend Him, but He can always find other guests who will be grateful. Every day and every week, God invites us to spend time with Him. He asks us to read and hear His Word and pray, both privately and publicly. He also invites us to the Lord's Supper. God wants us to accept His hospitality and fellowship with other guests, but we human beings are often ungrateful. We look for excuses to refuse divine grace and deprive ourselves of great blessings. So, let us examine ourselves and re-order our priorities while there is time. Let us accept the grace that God offers and respond in gratitude.

Epiphany III- John 2:1-11

 The Gospel for the Third Sunday after Epiphany(in the 1928 BCP) is the account of the miracle of the water turned into wine  (John 2:1-11). This story has several associations. One point is that Christ graced the wedding with His presence and blessing, and there are times when we do well to focus on that connection. However, the central point of the story in John's Gospel, especially at this time in the church year, lies elsewhere.

The key issue is Christ's action and His disciples' response to Him. The miracle is a sign of who Jesus is. He is God's anointed, and He is Lord over creation. He transforms the purification waters of the Mosaic covenant into the best wine of the new covenant. He manifests His glory, "and His disciples believed in Him" (John 2:11). 

Although the disciples are slow to grow in faith, here they make an appropriate response. They see that God is working through Jesus in a unique way. The disciples respond in faith to this epiphany or manifestation of divine glory. May we also respond to such signs by faith in Christ!

Trinity XV- Matthew 6: 24-34

The Gospel for the Fifteenth Sunday after Trinity is from St. Matthew 6:24-34. The reference to God's providence or provision is appropriate for the changing of seasons and harvest time. Yet, this Scripture speaks of more than nature or the harvest. It points us to divine providence and mercy in all their forms. Every aspect of creation depends on God for its existence and survival. God watches over and cares for the birds and the wildflowers. He gives them good things. How much more must the Creator care for human beings created in His image, especially for His faithful people! Therefore, God expects a faithful response from us. We must cast aside faithless anxieties. We must reject the idolatry of mammon or materialism. God calls each of us to place God's kingdom and His righteous standards first if we wish to know a truly meaningful life in this world and the next.

Epiphany III- John 2

 As noted previously, the 1928 American Book of Common Prayer made changes in the traditional English Gospel selections during the Epiphany season in order to include a passage on Christ's Baptism for the Second Sunday after Epiphany. Thus, for the Third Sunday after Epiphany, the 1928 BCP has the Gospel that the English and Canadian Prayer Books have on Epiphany II- the miracle of the water into wine (St. John 2:1-11).

This miracle story has several meanings. One approach is to focus on the divergent responses to this manifestation of Christ's power. 1) The majority of people at the wedding in Cana were oblivious to the miracle. Although they enjoyed the wine, they did not notice that divine power was at work in Jesus. 2) The servants of the host saw what Jesus did and were merely amazed. The miracle was just a little surprise during their daily work, a surprise that was not really meaningful to them. 3) Christ's disciples saw what He did, "and His disciples believed on Him" (John 2:11). Their faith in Jesus would slowly develop over time, but faith was already growing.

To this day, these three basic human responses to God's work in Jesus Christ continue. Most people benefit from God's gifts without noticing anything. A few, like the servants at the wedding, have moments of amazement, but they do not come to faith. Only the few who follow Jesus and believe in Him grow in faith. Even though disciples have limited insight, they respond in faith and grow in understanding. May the same be true for all of us!

Trinity XX- The Wedding Feast- Matthew 22:1-14

The Gospel from Matthew 22:1-14 is one of several parables which compare the kingdom of heaven to a feast, in this case, a royal wedding feast. The king prepares the meal and invites the guests, but the invitees despise the invitation. Some simply ignore it while others attack and even kill the messengers sent to them. The king responds to such ingratitude and evil forcefully. He destroys the evildoers and seeks new guests for his feast. In the customs of that time, he even has appropriate garments provided for them. Yet, one guest still refuses to be grateful and to cooperate. He does not bother to dress appropriately, and he is cast out.

By repeating the gracious invitation of the king and the ungrateful responses of some guests, this parable stresses two points about the heavenly kingdom.  First,  the kingdom is based on the graciousness of the divine King. God always has the initiative. He invites people to His feast. He extends the offer of fellowship with Him. He provides all that is needed. Secondly, however, the invited guests are expected to respond in gratitude. People must accept the divine invitation and prepare in appropriate ways. The divine host provides all that is needed to join the celebration, but He will judge those who despise or reject His grace.

As Christians, we must keep both of these points in mind. We are dependent upon the graciousness of God. He invites us; He calls us. And He provides all that we need to enjoy His company. Nevertheless, He also expects appropriate responses from us. Refusing to accept His call and ignoring His gifts brings judgment and exclusion from His presence. 

Trinity XX- Ephesians 5: 15-21; Matthew 22: 1-14

Years ago, I posted longer comments on the Epistle and the Gospel for the Twentieth Sunday after Trinity. This year, here are brief comments on the Collect, Epistle, and Gospel.

COLLECT- The thematic prayer for this Sunday goes back to a Latin version in the Gelasian Sacramentary, but the English translations of 1549, 1662, and 1789 modified it a little. The changes in the collect seem to have been for two reasons: to emphasize mercy and grace and to improve the English style. Christians are dependent upon God's bountiful goodness in order to avoid harmful things and to follow divine commands.                                                                                                              

EPISTLE- The selection from Ephesians 5:15-21 is part of a series of selections from this letter during the Trinity season. In general, all of these selections have a two-pronged emphasis: sound doctrine about Christ and His Church and a Christian way of life. These two points are not separate because as the Apostle teaches repeatedly, a truly Christian way of life is a result of basic beliefs about God's redeeming work in Christ. Ephesians 5:15 says, "See then that ye walk circumspectly, not as fools, but as wise...." Here St. Paul begins an emphasis on wisdom. This is not some generic wisdom; it is the wisdom of the Christian walk or way of life. It stands in contrast to the general wisdom of the pagan world, which is really foolishness. The Christian wisdom that the Apostle promotes is based on the divine wisdom manifested in Jesus Christ. Walking in such wisdom, Christians will be "redeeming the time, because the days are evil" (Eph. 5:16). The world is fallen and corrupt, and Christians are to make the best use of the time. So in Ephesians 5:17, Paul exhorts,"Wherefore be ye not unwise, but understanding what the will of the Lord is." The way to true wisdom is not through some pagan philosophy or some mysterious cult; the way to true wisdom is to know and follow God's will revealed most fully in Jesus Christ.

GOSPEL- Matthew 22: 1-14. This is one of several passages that compare God's kingdom to a feast, in this case, a wedding feast for the king's son. This version is a little more elaborate than a similar story in St. Luke's Gospel. Noteworthy is the addition of the account of the unprepared guest in St. Matthew 22: 11-14:  "And when the king came in to see the guests, he saw there a man which had not on a wedding-garment: and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen." 

The whole passage is about people who do not respond properly to divine grace, and the final story is about an unappreciative response. The man accepts the King's invitation, but he does not bother to make appropriate preparations. However, although gracious, the King expects His guests to show respect, to be grateful, and to get ready. And anyone who does not respond respectfully is not allowed to remain in the King's presence; he cast out into the darkness. In a sense, this unworthy guest is expecting cheap grace, but God does not work that way. He expects our human responses to show our appreciation of His holy and gracious nature. Many are called, but chosenness is indicated in the response.

Trinity XV- Divine Mercy and Human Response- Galatians 6: 11-18; Matthew 6: 24-34

The BCP "propers" for this Sunday highlight the centrality of divine mercy and the need for a faithful human response. The Collect for the Day is another one from the ancient church which was edited slightly in the 1549 and 1662 Prayer Books. The emphasis is on God's mercy helping to preserve the Church from the corrupting tendencies of human frailty. Only divine help can keep us from spiritual harm and lead us to salvation.

The Epistle is the third in a series of three traditional readings from St. Paul's Letter to the Galatians. The English reformers did shift the selected verses slightly to Galatians 6:11-18 in order to emphasize the dangers of legalism and the applicability of Christ's Gospel to all peoples. Believers are not to glory in their human background or accomplishments. Rather as Paul says in Galatians 6:14, "But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world." We must all be dependent upon the divine mercy and grace revealed most fully in the cross of Christ.

The Gospel for the Fifteenth Sunday after Trinity is from St. Matthew 6:24-34. The reference to God's provision is appropriate for early autumn, the beginning of the harvest season, but it implies much more. It points us to divine providence and mercy in all its expressions. All of creation is dependent upon God for existence and survival. He watches over and cares for wild plants and the least birds. How much more must He care for human beings, especially for His faithful people! Therefore, He expects a faithful response. We must cast aside faithless anxieties. We must reject the idolatry of mammon or materialism. Instead, we must place God's kingdom, His righteous standards, first if life is to be truly meaningful.

Trinity II- Invitations to the Banquet- Luke 14; 16-23

Like many Scripture passages, today’s Gospel from St. Luke 14:16-23 involves food. Jesus tells a parable about a great banquet or feast. In the first century, a householder wishing to host a big dinner party would send out a servant with many preliminary verbal invitations. Based on the responses, the feast would be prepared. When all was ready, the host would then send the servant back to bid the guests to come.
In the parable, the guests who originally accept the invitation begin to make excuses when the feast was ready. They prefer to do other things. They try to invent excuses. But the host will not to be outdone. He wants to share the feast with somebody. Since his respectable and prosperous neighbors back out, he sends his servant to bring in some less respectable neighbors, complete strangers, and passers-by.

We can easily see two points about the kingdom of God in this parable. One is a warning about making excuses. A second point is about inviting people. Since I have stressed the danger of excuses on previous occasions, this time, I focus on the invitation.
Our mission as servants of the divine host is to invite people to share in the spiritual feast. There is always room for more guests at the spiritual feast. And God asks us as His servants to invite others to the feast.

Although everyone may not appreciate the invitation, we are not to give up. Our master wants us to keep seeking newcomers. There are still many besides us who would appreciate the offer. Many souls in this world long for spiritual nourishment. Many people need the bread of life that comes through Word and Sacrament.
The role of inviting others is easier for some of us than for others. Some are more outgoing; some speak to others more naturally; some meet more people. So everyone doesn’t have to use the same approach. We don’t all have to extend our Master’s invitation in the same way or to the same numbers of people. But whatever our personalities and approaches, inviting others to share in God’s gracious provision is a basic duty of His servants. Each of us should seek to invite others to share in the gospel feast.