Lent 1- Matthew 4:1-11

 The Gospel this Sunday is the familiar story of Christ’s great fast and temptation from St. Mathew 4:1-11. After Jesus’ Baptism, He withdrew to the wilderness for a period of devotion. At the close of His days of prayer and fasting, the Tempter sought to catch him in a moment of weakness. Satan used appealing lures, and even though the Tempter’s aims were contrary to Scripture, he tried to confuse matters by quoting Scripture.

Of course, Jesus of Nazareth rejected the three great temptations of the devil. He knew that it was wrong to serve Satan for any reason. Jesus chose to live on the earth in the ways His heavenly Father wished. He would not turn away from those principles despite attacks, misunderstandings, and objections. He would remain steadfast even when it meant rejection by the crowds and an agonizing death on the Cross.

In certain respects, the Temptations of Christ were unique. No one else has ever been so innocent. No one else has ever had to make such important spiritual choices. No one else has ever resisted temptation so completely.

Yet, although Christ's person is unique, in some other ways, His temptations were similar to those faced by other human beings. So His basic temptations apply to all of us. These temptations are rooted in three basic needs in human life. All of us need to care for our bodies, and this leads us to seek some degree of physical or material comfort. All human beings are made for interaction with others. So, there is a natural desire for approval from at least some other people. All of us humans need some control over our surroundings, and so we desire some power over people and things.

The problem is that the Tempter, the Evil One, uses all these natural needs and desires to draw us away from God and His intentions for human life. Even Jesus, in His human nature, was tempted, but we are fallen descendants of Adam and Eve. And we do not have the purity and spiritual strength of Christ. We are still sinners.

Thus, we must be vigilant, and we need more moral and spiritual discipline. We must continue to struggle to remain loyal to divine principles in all areas of life.  Above all, we need to look to the grace and assistance of Jesus Christ each day.

St. Michael and All Angels- 29 September- Revelation 12:7

 On Anglican calendars, 29 September is a date to honor the role of St. Michael and All Angels in the divine plan for salvation. In Scripture and Christian tradition, angels play several roles, one of which is to assist believers in their struggle against evil. In particular, the Archangel Michael is known as the defender of God's people from the attacks of the devil and his evil forces (Daniel 12:1). 

The harsh realities of worldly life are certainly reminders of our need for supernatural assistance from Michael and the great host of holy angels. Each day, Christians struggle with human weakness and temptation, and the daily news brings new reports of natural disasters, diseases, political corruption and violence, crime, and general moral decline.  Some of the bad things are natural consequences of a fallen world, but as Scripture reminds us (Ephesians 6:12; 1 Peter 5:8; Revelation 12:7), our struggles are not merely against flesh and blood.  The devil and his evil forces constantly seek to tempt and destroy us. Therefore, we always depend on divine aid through the grace of the crucified and risen Christ applied by the working of the Holy Spirit. And one way that God helps us is through the watchful protection of His angels who assist believers in the battle against evil.

These worldly realities make the Prayer Book collect for St. Michael's Day especially meaningful for believers: 

O everlasting God, who hast ordained and constituted the services of Angels and men in a wonderful order; Mercifully grant that, as thy holy Angels always do thee service in heaven, so, by thy appointment, they may succour and defend us on earth; through Jesus Christ our Lord. Amen.

Trinity III- Resisting the Adversary- I Peter 5: 5-11

The Epistle for the Third Sunday after Trinity is a famous and striking passage from 1 St. Peter 5:5-11. This short selection from near the end of the letter contains important themes such as grace, humility, faith, confidence, perseverance, suffering, and temptation. In particular, let us notice 1 Peter 5:8-9, "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. Whom resist stedfast in the faith...."

As Christians seek to grow in grace, we should always be aware that we do not merely struggle against natural conditions or only against our personal weaknesses. We are involved in the cosmic struggle between God and evil. We know that God in Christ has triumphed and will return in final victory. In the meantime, earthly struggles continue, and by divine grace, we must resist evil through faith in our Savior Jesus Christ. He is our only real hope and strength in a fallen world and a corrupt age!

Lent I- Temptations of the Flesh, the World, and the Devil- Matthew 4

The Gospel for the First Sunday in Lent is from St. Matthew 4:1-11, the story of Christ's Temptation. There are several ways to approach our Lord's Temptation, but one way to see this Gospel is in terms of the three temptations of the flesh, the world, and the devil. Of course, the devil is at work in all the temptations to sin, but the directness of evil varies. 

Christ's first temptation to turn stones into bread is primarily a temptation of the flesh. That is, this temptation appeals to the natural physical needs of the earthly condition. Our Lord resists this first level of temptation, but many times, human beings are overwhelmed by such basic temptations. The second temptation is to impress people by jumping from the Temple. This is a temptation of the world. Again our Lord rejects evil, but many human beings do not resist the temptations for human admiration or approval. The third temptation is more directly about serving the devil in order to accomplish high goals. In other words, this third level of temptation involves using evil means for apparently good goals. Christ is not misled. He refuses to cooperate with evil, but human beings often do not share His resolve.

Our Lord's Temptation and triumph over evil applies to His followers in two respects. First, Jesus shares our human condition and provides us with a holy example for resisting the temptations of the flesh, the world, and the devil. He trusts His heavenly Father and relies on the commands and promises of the divine Word. We should do likewise. Secondly, Jesus Christ is more than an example. He has resisted evil for the sake of those who have faith in Him. He has overcome the flesh, the world, and the devil for us. Besides being an example, He offers us His grace in Word and Sacrament. Despite our weakness, through His grace, we can grow in our resistance to temptations. During this season of Lent, may His grace increase our awareness and improve our discipline in resisting temptation!

Third Sunday after Trinity- I Peter 5:5-11

This week, my attention has been drawn to the Epistle for the Third Sunday after Trinity: 1 St. Peter 5:5-11. In this passage, believers are urged to be humble. As surprising as it may be to some people, humility is the best way to withstand evil. In particular, the passage warns against the devil. Many modern people doubt the existence of the devil while some others have an exaggerated view of his presence and power. Even many professing Christians lack a sound biblical understanding of evil.

Of course, the New Testament, as shown by today's epistle from I Peter, takes the devil or Satan very seriously, and Christians are called upon to resist his influence. Pride is Satan's great flaw, and pride puts human beings in a vulnerable spiritual position. Humility, on the other hand, means that we are less likely to pursue evil. Humility is a recognition of our proper place in the universe and an acknowledgement of our dependence upon what God has done for us in Christ. We do not depend upon our own feeble efforts to defeat evil; we depend upon divine grace. Through grace, believers pass through the sufferings and afflictions of this world, and we look in faith and hope to our eternal future with Christ.