Mid-Lent

 The Thursday after the Third Sunday in Lent is roughly halfway through the season of preparation leading up to Good Friday and Easter. This fact makes it an appropriate time to pause and evaluate our discipline during the first three weeks of Lent. Have our goals been both holy and practical? Has our external practice been suitable for the season and our personal needs? Have our attitudes been sincere and devoted? Do we need to modify our goals and disciplines for the last three weeks of Lent? Do we need to increase our efforts or pray for better attitudes? Whatever our personal answers, let us pray for divine grace to be fervent in living faith and pious devotion! Let us continue to walk with Christ toward the cross and resurrection!

Lent III- Luke 11:24-26

The Gospel for Lent III from St. Luke 11:14-28 is a rich passage, and it refers to several different themes related to spiritual struggle and following Christ.  Today let us look at St. Luke 11:24-26: "When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself, and they enter in, and dwell there: and the last state of that man is worse than the first."

 In these words, our Lord issues a warning about half-hearted spiritual renewal. Any person who has a certain evil removed from his life is like a clean house. Such a person has great potential for moral and spiritual growth. There is an opportunity for a new start, an opportunity for filling one's life with all sorts of virtue and goodness. This renewal is a time for inviting the Holy Spirit to dwell within and transform life. However, if a person does not use such a time of renewal in a positive way, there is also the possibility that evil may return with greater force than before. A half-hearted renewal may leave a person in a worse spiritual state than he/she was previously.

 Certainly, these insights apply in great instances of spiritual healing- such as when Christ cast out demons. These insights may be applied in our modern age when a person is trying to recover from some serious moral or spiritual problem. Yet, the same dynamic can also apply to many of the little daily struggles to be better Christians that we all have. Renouncing some evil, even a minor fault, is a good beginning. It is a kind of spiritual house cleaning. But a good beginning is not enough; it also needs positive spiritual follow-up. Our souls must be filled with good things lest the bad return in a worse way.

This teaching is especially applicable during times like Lent. Lent is a season of spiritual house cleaning; it is a time when Christians seek spiritual renewal. During Lent, we emphasize repentance from sins and discipline against bad habits. During this season, many people give up some minor human indulgences, and that can be good.

However, we should not be content to renounce a few things for Lent; we must also take positive steps. During this season, we also need to fill our spiritual houses with positive practices such as Scripture and devotional reading, prayer, and acts of kindness and service. By taking such positive steps, we decrease the likelihood of evil moving back in. So, during this Lent, may God grant us the grace to focus on the well-being of our souls. Let us move beyond basic spiritual house cleaning and seek to keep our hearts, minds, and souls filled with everything good.

 

Lent I- Matthew 4

The Gospel for the First Sunday in Lent is the familiar story of Christ’s great fast and temptation from Mathew 4:1-11. After Jesus’ Baptism, He withdrew to the Judean wilderness. At the close of His days of prayer and fasting, the Tempter sought to catch him in a moment of weakness. Satan used appealing lures. The Tempter’s aims were contrary to Scripture, but he tried to confuse matters by quoting Scripture.

Of course, Jesus of Nazareth rejected the three great temptations of the devil. He knew that no goal or result, no matter how apparently desirable, could justify truly evil means. Jesus chose to live on the earth in the ways His heavenly Father wished regardless of the difficulties and trials.

In certain respects, the Temptation of Christ was unique. He was perfect in His divine and human natures, and He resisted temptation as no one else ever has. Yet, although Christ is unique, His temptations are similar to those of every other human being. So the story of His basic temptations applies to all of us. These temptations are rooted in the basic human needs for sustenance, safety, and human interaction or approval. The problem for us is that the Tempter, the Evil One, uses these natural needs to attempt to draw us away from God and His intentions for human life.

Thus, we must be vigilant and seek greater moral and spiritual strength. We must struggle to remain loyal to divine principles in all areas of life.  Above all, we need to look to the grace and assistance of Jesus Christ each day. Despite our fallen condition, we do have hope because Jesus Christ triumphed over Satan throughout His life on earth and won a victory for the faithful of all times. Although we stumble daily, He helps the faithful to repent, arise, and keep walking with Him by faith.

Observing Lent

The first day of Lent  in western Christianity is always on a Wednesday, 46 days before Easter Sunday. The name Lent is from an Anglo-Saxon word, but the season is older than the word. This season of preparation before the Crucifixion and Resurrection has a long history among Christians. It began in the early church with two basic purposes: 1) instruction and preparation for those about to be baptized, and 2) a time for repentance and renewal for those already baptized. 

Historically, Roman Catholics, Anglicans, Lutherans, and some others have retained the basics of the church calendar, including Lent. This season has been seen as a useful tradition to encourage repentance, voluntary devotion, and preparation for Easter. At the same time, Anglicans have stressed some Christian freedom with regard to human works and traditions. While the Prayer Book provides general rules about observing Lent, Lenten devotions must not become legalistic. Practices such as fasting, alms-giving, Bible studies, or special prayers can help our spiritual growth, but they do not earn righteousness before God. In other words, human traditions about Lent or other devotions can be useful, but in themselves, such practices do not make people virtuous.

Although Christian devotions and disciplines can be good, our attitudes and beliefs are more important. Only Jesus Christ can set us right with God. Lent, like every other observance, is meant to call us to repentance and to faith in Christ.  So any special devotions during this season should point us to the work of Jesus Christ. The real purpose of our Lenten practices is always to recall us to faith in the central truths of the Gospel.

Sunday before Lent or Quinquagesima- I Corinthians 13

For this Sunday before Lent traditionally called Quinquagesima (from the Latin, "fifty"), I would briefly focus on the Epistle from I Corinthians 13 and its significance in approaching Lent.  This chapter is the Apostle Paul's great exhortation about true Christian love, and it can be applied in all kinds of contexts. It certainly has a special application at this time in the church year.

As we look to the beginning of Lent on Wednesday, we should keep charity or love (agape) foremost. During this season, most Christians rightly stress the need for greater dedication and special acts of devotion. There is much useful talk about disciplines such as prayer, fasting, Scriptural reading, acts of mercy, special offerings, and so forth. We need to do such things for our spiritual discipline and well-being. Yet, we must also be careful lest we pursue discipline devoid of true charity or love.  Any externally good actions without Christ-like faith, hope, and love prove spiritually worthless.  So we must remain open to the grace of God which is the true source of love for God and our neighbor.

Lent IV- Galatians 4:21-31

 For this Sunday, our attention is drawn to the Epistle from Galatians 4:21-31. In this passage, the Apostle Paul uses a figurative approach to the Old Testament that was familiar in his day but may seem unusual in our time. Abraham's two wives, Hagar and Sarah, along with their sons, are seen as types or models of two different kinds of covenant relationship with God. Hagar and her son Ishmael represent the covenant based on law; Sarah and her son Isaac represent the new covenant based on grace and the promise in Christ. 

St. Paul opposes those who wish to turn the Christian message into some sort of legalistic code. He calls on believers to realize that they serve under a new and higher covenant with God. While the Law has good purposes in exposing sin and promoting goodness, Christ offers a more spiritual relationship with God. Christians have been set free from legalism to serve God as true spiritual sons and daughters.

Christians continue to need this reminder about our relationship with God. On one hand, we live in an age characterized by moral and spiritual lawlessness. In such a social context, people do need to be reminded of the Law and Commandments. Sin should be pointed out. Efforts do need to be made to limit its damage to society and to individuals. People should be called to repentance. In these ways, the Law continues to have useful purposes.

On the other hand, in terms of our covenant relationship with God, the Law is not supreme. And if we do not advance beyond the Law in our moral and religious lives, we are not free or spiritual. Only grace and promise received through faith in Jesus Christ can make us heirs of the higher and heavenly covenant. Law is only a general guide while the work of the Spirit goes further and frees us for true service as children of God.

This general truth has a special application as we look toward Good Friday and Easter. During Lent, Christians focus on preparations and spiritual discipline. Historically, the Church has encouraged certain practices to promote self-denial and deeper devotion. Many may have decided to give up certain things, to read more Scripture, to study a book, to engage in more personal or corporate devotions, to perform some new service for other people, etc. Such disciplines and rules can have useful purposes, but there is also the danger of falling into legalism. We should remain aware that even good and useful practices do not make us holy. We can not earn our way into being God's children. The higher purpose of all devotional practices is to encourage us to be more open to divine grace, the promises of the Gospel, and the workings of the Holy Spirit. May we always live as "children of promise" and "children of the free" (Gal. 3:28, 31)!

The First Day of Lent, commonly called Ash Wednesday- Matthew 6

The keys to observing Ash Wednesday and the season of Lent are found in the Scripture lessons for the day. These lessons stress the spiritual aspects of fasting and repentance. The Gospel from St. Matthew 6 makes it clear that a disciple's attitude is key. Our Lord assumes that His followers will fast. However, they are not to be hypocritical or ostentatious. Therefore, as we think of this Lenten season, let us focus on devotion to almighty God. External acts of devotion can be useful, but the main point is laying up treasure in heaven through faith in Christ.

So as we begin Lent, let us focus on our devotion to God and our understanding of Christ’s journey toward the Cross. We do need some outward disciplines.. Increasing our prayer time and Bible study is important. Giving up or decreasing some food, drink, entertainment, or purchases can be useful reminders. Giving more money or time to charity is valuable. These and other practices can be expressions of faith and renewal. But the most important thing about Lent is our attitude. In all we think, say, and do, let us humbly repent, focus on our Lord Jesus Christ, and respond to Him with living faith.

Septuagesima- Matthew 20, I Corinthians 9

This Sunday is Septuagesima (the Latin word for "Seventy). On the traditional calendar of the Western Church, it is the beginning of the Pre-Lenten season which consists of three Sundays. This semi-penitential season developed in the Middle Ages extends the preparation for Easter.

In the Epistle from I Corinthians 9, St. Paul makes an athletic comparison from ancient Greco-Roman culture that is certainly still appropriate. If people are willing to expend so much effort for physical training, they should not expect less effort in spiritual training. After all, the goal of spiritual training is much higher; it is worth incomparably more than any athletic prize. 

Despite the need for spiritual discipline, in the Parable of the Laborers or Workers from St. Matthew 20, our Lord also teaches us that the kingdom of heaven is not centered on our human efforts. The kingdom is God-centered, and He transcends human understanding. God is free to do as He chooses and is gracious beyond measure. Any reward from Him is really a gift that is not earned, and He is free to bestow His gifts as He pleases. He does not owe us anything but gives generously. So while we should not neglect human training and effort, our focus must always remain on God's call and divine graciousness.