St. John the Baptist- 24 June- Luke 1

The feast of St. John the Baptist is significant on the calendar. In the secular context, it is associated with San Juan in Puerto Rico, with St. John's in Newfoundland, and with the holiday of Quebec Province. On the church calendar, the feast is six months before Christmas Eve, a deliberate arrangement that points to the coming of Christ. The Gospel from St. Luke 1 recounts the birth of the prophet, the naming of John, and his father Zacharias' hymn, the Benedictus. 

The meaning of the day's Gospel is nicely summarized in Cranmer's 1549 collect. John was sent to prepare the way for the Savior by preaching repentance. John is also an example of speaking the truth, rebuking sin, and holy suffering. So, on this day, we recall a saintly biblical example. Yet, there is more to this commemoration. John points beyond himself to Christ. This celebration of John's life and ministry also looks ahead to Christmas and reminds us of Christ's Incarnation for our salvation. 

Advent III- Matthew 11:2-15

 The Gospel for the Third Sunday in Advent is from Matthew 11:2-15. In this selection, John the Baptist is in prison awaiting Herod Antipas' judgment. John sends two of his followers to meet Jesus. They ask if Jesus is the expected Messiah. 

Jesus replies to them with a two-fold proclamation. First, He points to the miraculous and redemptive acts taking place in His own ministry. These works fulfill the Messianic prophecies. Secondly, Jesus points to the purpose and value of John the Baptist's ministry. John is the prophetic forerunner of the messianic Redeemer. Finally, Jesus concludes with an exhortation. Those who have ears should hear; that means that they should be perceptive about the contemporary religious circumstances. They should realize what God is doing in the ministry of John the Baptist and in the ministry of Jesus. Jesus is the Christ who fulfills the ministry of John and all the biblical prophets. 

During Advent, we focus on the prophecies about the coming of the Christ. Among the Hebrew prophets, John the Baptist has a special role. We should honor him, but we should also look beyond him. We should look to Jesus, who gives meaning to the work of all the prophets. May we be sensitive and perceptive regarding God's redemptive work in the past and in our own lives!

Sunday next before Advent/Trinity XXV- John 6: 5-14

In the 1928 American BCP, the last Sunday of the church year is "the Sunday next before Advent." The Collect, the "liturgical Epistle" from Jeremiah , and the Gospel from St. John are those assigned for Trinity XXV in the 1662 Prayer Book. All three contain themes appropriate to anticipate Advent, but let us focus on the Gospel.

The Gospel (John 6:5-14 ) is the story of feeding the 5000. Although this familiar story has several themes or applications, on this Sunday, we notice that it reminds us of the expectations and hopes that Jesus fulfilled. When the people see His miracle with the small loaves and fish, they affirm that He is "that prophet that should come into the world" (St. John 6: 14 ). He is the one who was to come. He is the prophet like Moses predicted in Deuteronomy 18:15,18.  Indeed, Jesus is much greater than Moses. Not only is He divine, but He also establishes a covenant greater than the one established through the work of Moses (Hebrews 8:6). 

Certainly, Christian believers think that Jesus is much more than a prophet, but we still affirm that He is a prophet. In fact, Christian theology has often used prophet as one of the three functions (along with priest and king) that describe the work of Christ. Jesus is the long-expected prophet who is the culmination of  Hebrew prophecy. He completes and finishes God's revelation. He completes the work of redemption that begins with Adam, continues through Noah to Abraham, and is present in the ministry of Moses and subsequent Hebrew prophets. 

In conclusion as we end a Christian year on this Sunday, we look to Jesus Christ, greater than all the prophets. He was and is the One to come, the One greater than even Moses. Everything that precedes and follows Jesus finds its ultimate meaning in Him. 

Lent IV- The Prophet That Should Come- John 6:1-14

The Gospel for the Fourth Sunday in Lent is from St. John 6:1-14. These verses form one of the four accounts of the miraculous Feeding of Five Thousand, an event found in all the gospels. These accounts have several themes., but, this time, I would simply focus on one theme that is sometimes neglected.  That theme, especially noticeable in St. John's presentation, is a Messianic theme related to Moses. The passage contains Messianic allusions comparing Jesus with Moses. 

At the beginning of John 6, Jesus goes up on a mountain or hill to teach the people. This is a reminder of Moses who went up on the mount and came down to proclaim God’s Law to the Israelites. Providing food for God’s people in the wilderness is also reminiscent of what Moses did. And at the end of our passage, the people acknowledge Jesus as "that prophet that should come into the world" (John 6:14). In Deuteronomy 18:15, Moses predicted that God would raise up a prophet like him and that Israel must listen to that new Moses.

 In the first century, being a new Moses was one of the roles expected from the Messiah, and several New Testament passages see Jesus fulfilling this prophecy. Jesus brings the last great revelation from God the Father. He restates, re-applies, and deepens the divine Law. As the Transfiguration implies, Jesus completes and supersedes Moses and the other prophets. As Hebrews 3:3 says, “For this man [that is, Jesus] was accounted of more glory than Moses….” In other words, Jesus is the Christ, the Messiah. He is the new and greater Moses. He brings the ultimate message from the Lord God, and we must listen to Him and heed Him in all that we think, say, and do. 

Being more deliberate in hearing and obeying Jesus as the greatest prophet and Messianic king is one of the great purposes of Lent. During Lent, many Christians focus on devotional preparations and spiritual disciplines. And we do need renewed dedication in these matters. Yet, our Gospel from John 6 reminds us that renewal is not just about our efforts. Lent is about focusing on Jesus. He is the great prophet, priest, and king. He reveals God’s will, and He seeks to save us. So in faith, we must heed Him and accept His guidance.

Advent III- Matthew 11:2-15

The Gospel for the Third Sunday in Advent is from Matthew 11:2-15 (by the way, this year, the three-year lectionary has the same selection as the traditional lectionary). This passage shows John the Baptist in prison   He sends two of his followers to Jesus, and they ask if Jesus is the expected Messiah. We are not told why John asks. Perhaps he needs personal reassurance, and he probably also wants his disciples to encounter Jesus. 

In any case, Jesus replies with a two-fold proclamation. First, He points to the redemptive acts taking place in His own ministry, works that fulfill the Messianic prophecies. Secondly, He points to the purpose and value of the prophetic work of John the Baptist as the forerunner. Then, our Lord concludes with an exhortation to His hearers. Those who have ears should hear;  that is, they should be sensitive and perceptive about events. They should realize what God is doing in the ministry of John the Baptist and in the mystery of Jesus the Christ. May we also be sensitive and perceptive regarding God's redemptive work!

Advent III- The Messenger- Matthew 11: 2-10

In traditional Books of Common Prayer, the Gospels for both the Third and Fourth Sundays in Advent deal with John the Baptist. For this Sunday, the emphasis is upon John as the messenger of the Lord (Matthew 11:2-10). In a sense, John the Baptist was the last of the Hebrew prophets, but he was also more than an average prophet. He was a special messenger sent to be the forerunner of the Messiah. He prepared the way by proclaiming a message of repentance, forgiveness and renewal.

Of course, John the Baptist was a unique figure in the history of salvation, but he was also an example for us. Although Jesus the Christ has come and accomplished His redemptive work, that work has to be applied to human lives again and again. As Christians, we are to continue being messengers of repentance, forgiveness and renewal. Advent is a season to remind us to continue John's preparatory work. In ways appropriate to our circumstances, each of us is called to apply the ancient message to our lives and to the lives of those around us. 

Sunday next before Advent/ Trinity XXV- John 6:14, Hebrews 8:6

The 1892 and 1928 American BCPs and some other Prayer Books assign the 1549/1662 propers for Trinity XXV to "the Sunday next before Advent." The Collect, the Epistle (actually from chapter 23 of the prophet Jeremiah), and the Gospel from St. John all contain themes appropriate to anticipate Advent. 

The Gospel (St. John 6:5-14 ) is the familiar story of feeding the 5000. In addition to several points about Christ's nature and work, this story reminds us of the expectations and hopes that Jesus fulfilled. When the people saw His miraculous act, they affirmed that He was "that prophet that should come into the world" (St. John 6: 14 ). He is the one who was to come. He is the prophet like Moses predicted in Deuteronomy 18:15,18.  Indeed, Jesus is much greater than Moses. Not only is He greater than Moses by His divine nature, but He also establishes a covenant greater than the one established through the work of Moses (Hebrews 8:6). 

Of course, orthodox Christian believers think that Jesus is much more than a prophet, but we know that He is also a prophet. In fact, prophet is one of the three functions (along with priest and king) that Christian theology has often used to characterize the work of Christ. Jesus is not just any prophet but the long-expected one. 

As we end a Christian year on this Sunday, we are reminded of completion. Jesus Christ fulfilled the prophecies; He was and is the One to come. He completed the work of redemption that was in progress from Adam, continued through Noah to Abraham, and was present in the ministry of Moses and subsequent Hebrew prophets. As we look back at that biblical history, we also look forward. We anticipate a new church year and the continuing work of redemption. Jesus is the One who has already come, but He is also the One who will come again. Although He has accomplished the great acts of redemption, we still await the consummation of His Kingdom. We live between the times, and we continue to look at both great challenges and great opportunities for growth in faith and in service.