This blog is based on the calendar and one-year lectionary of the 1928 BCP.

Sunday, August 27, 2023

Is Anglican Christianity Protestant?

Some Anglicans, as well as others, emphasize the "Catholic" aspects of Anglicanism. They can assert certain points to support their claims. These points include Anglican adherence to the ancient creeds, respect for the ancient church fathers and councils, use of liturgical forms, and a sense of historical continuity in the Church. These "catholic" characteristics are generally more evident in the Anglican tradition than in other traditions influenced by the Protestant Reformation.

However, the historical facts indicate that in some important ways, Anglicanism is "Protestant." The principles of the Protestant Reformation permeate the traditional Books of Common Prayer and the Thirty-nine Articles of Religion.  The Prayer Books are full of Reformation themes such as Scriptural authority, unmerited grace, and justifying faith. The Articles of Religion are a moderate "Protestant" document, influenced by both Lutheran and Reformed tendencies and confessions.

So Anglicanism really is a unique case. It has kept many basic beliefs and practices from ancient and medieval Catholicism. From a historical viewpoint, it can also be considered a moderate form of "Protestantism." The traditional Prayer Books, the Thirty-nine Articles, and the general Anglican ethos from the sixteenth century onward support observers from a variety of Christian traditions who view Anglicanism as a unique development from the Reformation.

Friday, August 11, 2023

Trinity X- Luke 19:41-47

The Gospel for the Tenth Sunday after Trinity is from Luke 19:41-47a where our Lord laments the spiritual corruption of Jerusalem and its temple. We should note that the problems of the city and the temple result from false beliefs and values. Both the city and the temple are infected by worldly values. They seek solutions in political and economic activities rather than through faith, morals, and prayer.

As we look at our world, we still see similar problems and similar false solutions. While politics and economics have their uses, they are not the real and ultimate solutions. Like ancient Jerusalem, our deepest needs are for faith in God, real moral standards, and sincere prayer. This is true for individuals, for society, and for the Church. So let us turn from worldly solutions to the religious, moral, and spiritual practices that lead to the true peace that comes from God!