Trinity I- Luke 16:19-31

The  Gospel for this First Sunday after Trinity is from St. Luke 16:19-31, the parable of the rich man and the beggar Lazarus. The rich man indulged himself and ignored the misery of the beggar at his gate. Eventually, he ended up dead and in torment. By contrast, the poor beggar lived humbly and ended up in paradise. The tormented rich man sought relief for himself and a miraculous warning for his brothers, but he was told that these things were impossible. His brothers would have to heed the guidance already offered through Moses and the prophets.

This parable should serve as a warning to all those who refuse to be spiritually and morally sensitive. God's basic expectations about how to live are clear for all who pay attention. Many great prophets and teachers through the centuries have proclaimed divine expectations. From nature, reason, Scripture, and Christian teaching, human beings have a general awareness that they should honor God and be merciful to their neighbors. We cannot earn our way into paradise, but people are responsible for their moral and spiritual responses to God, and these responses determine our destinies.

Unfortunately, each of us has times when we are spiritually and morally insensitive. We do not always think, speak, or act in accordance with God's will. So we need God's grace and mercy to renew us constantly. May God's grace and guidance available to us through the Law, the Prophets, and the Gospel, open our hearts and help us to live mercifully as our Lord has shown us.

Collect for Trinity

 ALMIGHTY and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity; We beseech thee that thou wouldest keep us stedfast in this faith, and evermore defend us from all adversities, who livest and reignest, one God, world without end. Amen.

Trinity Sunday

 Trinity Sunday is unique on the Church calendar. Historically, its origins are late. It seems to have been observed first in the early 900s in what is now Belgium and to have spread rapidly in northwestern Europe, including England. The observance was not added to the Roman calendar until the 1300's. Another distinction of Trinity Sunday is that, unlike other major holy days, it focuses on a doctrine rather than an event.

Yet, observing Trinity Sunday on the Sunday after Pentecost is certainly appropriate because the coming of the Holy Spirit upon the disciples in power is a completion of the Trinitarian revelation. Talking about the Trinity is more than theology about the nature of God; it is a teaching that summarizes the whole Biblical message. This doctrine is a high mystery that transcends the limits of the natural human intellect. At the same time, the doctrine of the Trinity has practical applications to the life of every Christian.

There are several New Testament texts (such as Matthew 3:16-17, Matthew 28:19, John 3: 5-16, Ephesians 2:18, 2 Corinthians 13: 14, 1 Peter 1:2) which express a Trinitarian understanding of God's revelation to humanity. However, the doctrine of the Trinity is subtle and nuanced, and some implications of this belief took time to develop among Christians. Notably, belief in the Holy Trinity was expressed in the ancient baptismal questions about God the Father, God the Son, and God the Holy Spirit. These questions and answers became the basis for creeds such as the Apostles' Creed.  Later,  baptismal creeds also became the basis for doctrinal summaries of the Nicene Creed and the Athanasian Creed (Quicunque vult). 

Affirming the importance of the doctrine of the Trinity does not make believers philosophical theologians. Rather, Christians affirm or confess this basic doctrine for reasons of faith. The doctrine of the Trinity is a biblical Christian belief that is deeply rooted in the experience of redemption and in Christian worship and prayer. Besides summarizing basic beliefs about God's work to save human beings, the doctrine of the Trinity is also present whenever Christians pray. Regardless of which divine person we invoke in a particular prayer, Christians are always calling upon the Triune God. We look to God as our heavenly Father through the mediation of His Son Jesus Christ prompted by the inspiration of the Holy Spirit.

Glory be to the Father, and to the Son, and to the Holy Ghost....

Ember Days in Whitsun Week

The Wednesday, Friday, and Saturday in Whitsun or Pentecost Week are Ember Days. These days occurring four times a year are devoted to prayers for the church's ministry. After Pentecost, such prayers can emphasize the role of the Holy Spirit in calling and equipping the ministry. The first Pentecost empowered the body of disciples, especially the Apostles, to proclaim Christ's Gospel to the world. Likewise, we continue to pray that the Holy Spirit will call and inspire candidates for the ordained ministry and continue to bless the work of those who are already ordained.

The Collect for the Ember Days from the 1928 American Book of Common Prayer is especially appropriate this week:
O Almighty God, who hast committed to the hands of men the ministry of reconciliation; We humbly beseech thee, by the inspiration of thy Holy Spirit, to put it into the hearts of many to offer themselves for this ministry; that thereby mankind may be drawn to thy blessed kingdom; through Jesus Christ our Lord. Amen.

Ascension Day- Luke 24; Acts 1

 This year, Thursday, May 9, is Ascension Day, the fortieth day after Easter. In addition to previous reflections on this blog, here is a new reflection on the Ascension.

The Ascension is an important teaching of Scripture (Luke 24; Acts 1; Matthew 28; Mark 16; John 20; Ephesians 1 & 4) and of the ancient creeds. Unfortunately, especially in our time, this central New Testament event is often overlooked, and it deserves more attention.

The Ascension of Christ means several things. 1) It marks the end of Jesus' Resurrection manifestations to the band of original disciples, the completion of His earthly ministry, and Jesus' return to His heavenly Father. 2) The Ascension also points toward and prepares for Pentecost. As Christ tells His followers more than once in the "Farewell Discourses" in the Gospel according to John, His return to the Father will lead to a new and powerful working of God the Holy Spirit among them. Christ's return to heaven means that the mission of His disciples can become less local and more universal. 3) Christ's Ascension also means that His followers have a heavenly mediator and intercessor at the right hand of the Father. From heaven, our Lord Jesus Christ watches over us in all places and at all times. He intercedes for our physical, mental, and spiritual well-being and for our eternal salvation. 

Thus, we see that Christ's Ascension ties a number of Christian beliefs together. It reminds us of all that Jesus Christ has done and is doing to pour His grace into our lives. It is an affirmation of Jesus' earthly ministry and His Resurrection. It is a kind of seal of divine approval on the Incarnation. The Ascension is also a concrete illustration of His continuing work as our unique heavenly intercessor and mediator. In addition, as the angels tell the disciples in Acts 1, the Ascension is a reminder of the Christian hope that Jesus Christ will come again to complete earthly history. Thanks be to God for our crucified, risen, and ascended Savior!

Easter V- Rogation- John 16

 Among Anglicans, the common name for the Fifth Sunday after Easter is Rogation Sunday, and the Monday, Tuesday. and Wednesday of the following week have long been known as Rogation Days. The term "rogation" comes from one Latin term for asking or praying. This word is used in the Latin version of John 16:26, "that I will pray" (rogabo). Originally, Rogation Days were times of Christian prayers for crops that replaced certain pagan customs. Later, litanies and other prayers of supplication were added.

The traditional Gospel appointed for this Sunday (John 16:23-33) continues a series of selections from the Farewell Discourses, and it is especially appropriate for the Sunday before the Ascension. The theme is in the words, "Whatever ye shall ask the Father in my name, he will give it you" (16:23b). This is a strong affirmation that has sometimes been misunderstood. Using Christ's name in prayer is an ancient and laudable Christian practice, but it must not be superficial. Christian prayer must not be distorted into some sort of magical manipulation. Rather, we truly pray in Christ's name when we approach the Father in a Christlike attitude. This is the attitude of Christ in Gethsemene: "Nevertheless not what I will but what thou wilt" (Mark 14:36b). The heavenly Father blesses us through our unity with Jesus Christ, and our prayers should always be in accord with His great purposes of redemption. When we pray with such a spiritual attitude, God does greater things for us than we limited human beings can imagine or comprehend.