Trinity II- Luke 14:16-23

In this week's Gospel from St. Luke 14:16-23, our Lord tells a parable about a feast. He uses the comparison of a feast to illustrate God's gracious invitation into His presence and the human tendency to resist and reject divine grace. Many of those invited to the feast despise the gracious host's hospitality and offer plausible-sounding excuses. The host knows that there are others who will gladly accept, and he promises that the ungrateful will not benefit from his hospitality.

Of course, the parable of the ungrateful guests is about redemption and the kingdom of heaven. Throughout history, and especially in our time, many people have rejected the offer of divine grace. They make all sorts of excuses, great and small. They always seem to have extenuating circumstances for every avoidance or rejection of God's invitation to fellowship with Him. However, by their excuses, they really harm themselves, not the divine host. 

God is the gracious host who takes the initiative. He invites us into fellowship with Him. If we refuse His grace, we may offend Him, but He can always find other guests who will be grateful. Every day and every week, God invites us to spend time with Him. He asks us to read and hear His Word and pray, both privately and publicly. He also invites us to the Lord's Supper. God wants us to accept His hospitality and fellowship with other guests, but we human beings are often ungrateful. We look for excuses to refuse divine grace and deprive ourselves of great blessings. So, let us examine ourselves and re-order our priorities while there is time. Let us accept the grace that God offers and respond in gratitude.

Trinity I- Luke 16:31

 This Sunday's Gospel from Luke 16:19-31 contains the Parable of the Rich Man and the Beggar Lazarus.  (The rich man is sometimes called "Dives" from the Latin for "rich.") This passage brings us several themes, including the importance of compassion and the nature of the afterlife. In rereading the passage this week, another theme was noticeable. In Luke 16:31, the Gospel concludes, "And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead." 

This statement highlights the basic human spiritual and moral problem. God has created human beings to be spiritually and morally responsible. He expects them to love Him and their neighbors. In His mercy, God has provided and still provides revelations of His expectations. In nature, in the Mosaic Law, and in the prophets, the divine expectations are clear for those willing to see and hear. In the life, death, and resurrection of Jesus Christ, God has revealed His expectations even more clearly. Moreover, He has revealed the possibility of repentance, faith, pardon, and renewal after human failure. God offers redeeming grace. 

Unfortunately, human beings are often like the rich man in the parable. They ignore both divine expectations and divine grace. They persist in hardness of heart. They continue in their selfish sinfulness. Not only are they immoral, but they are also unspiritual. Their attitude is the central problem. They are not open to divine holiness, love, or grace. They have no transcendent faith. Their confidence is in themselves and their earthly status or possessions. And such hardened attitudes have eternal consequences.

Fortunately, such a sad state can be remedied. Sinful and selfish human beings are offered grace. In His mercy, God can change them and soften hardened hearts. With God, all things are possible. People can turn from sin, and faith can arise in unexpected ways. All humans (even a poor Lazarus) are sinners who can develop humble and faithful attitudes through the divine grace revealed in Jesus Christ. May we have eyes to see, ears to hear, and hearts to believe this good news!

Trinity IV- Luke 6:37

This Sunday's Gospel is from St. Luke 6. This selection is from a section of Luke that is parallel to much of the Sermon on the Mount in St. Matthew. One of the sayings of our Lord is “Judge not, and ye shall not be judged” (Luke 6:37). These apparently simple words of Scripture are not always easy to apply. In practical terms, we know that no human being could survive in daily life without making certain judgments about health and safety. And even in moral and spiritual matters, people must make practical judgments.

So Scripture does not prohibit certain types of judging. The Lord does not forbid us from forming reasonable opinions about things or people. Neither does the Bible abolish the legal process; instead, it promotes higher standards of fairness. In fact, Christ urges His followers to have high standards in judging. In John 7:24, He says, “Judge not according to appearance, but judge righteous judgment.” Christians are called to seek a better way. Whether in practical matters or in religious and moral matters, we should seek righteousness. We should try to look beyond worldly appearances, and we should reflect God’s holiness, mercy, and grace in our judgments.

Nevertheless, Scripture does prohibit some kinds of judgment.. Christians must recognize their human limitations and avoid judging in certain ways. We must not judge hastily or unfairly. We must not judge harshly or unmercifully. And we must not presume that even our best human judgments always live up to divine standards.

Even at our human best, we are not competent ot judge the ultimate fate of other souls. As neighbors, relatives, parents, teachers, pastors, jurors, or magistrates, we only know part of the story. Although we must make some practical judgments, such judgments remain provisional. Only God is the perfect judge who finally evaluates each individual soul. So let us always seek to evaluate situations and people with humility, wisdom, fairness, and mercy, and let us not assume that our human ideas always reflect God's perspective.