Trinity XXII- Matthew 18:21-35- Forgiveness

The Gospel for the Twenty-Second Sunday after Trinity is from Matthew 18:21-35. This passage consists of two sections on forgiveness. In the first brief part (18:21-22), St. Peter wants to know the limits of his responsibility to forgive. According to one Jewish tradition, forgiving someone three times was sufficient. So when Peter suggests that forgiving seven times might be enough, he is being generous. Jesus, however, tells Peter that it should be "seventy times seven." Of course, keeping a mental count of 490 incidents would be impractical and unlikely. Thus, in other words, our Lord is telling Peter and us that we are not to keep count of how often we forgive. We should be gracious as God is gracious.

The second part of today's Gospel (St. Matthew 18:23-35) has been called the parable of the unjust or unmerciful servant. In this parable, a servant owes his king an enormous debt, a billionaire's debt. He and his family are about to be sold into slavery. The man begs for an extended payment plan, and the king writes off the whole debt. Rather than being humble, grateful, and kind, the servant goes out and ruthlessly tries to get every penny from a fellow servant who owes him a comparatively minuscule debt. When the king hears of this lack of mercy, he revokes his previous decision and punishes the unjust servant to the full extent of the law. Then our Lord adds the key conclusion in Matthew 18:35, "So likewise shall my heavenly Father do also to you, if ye from your hearts forgive not every man his brother their trespasses."

All the debts that we human beings owe each other are minuscule in comparison to what we owe our heavenly King. We can never repay God for what He has given us and forgiven us. Our trespasses are enormous offences against divine goodness, and we are completely dependent upon divine mercy. So we too must show mercy by forgiving others. As we pray repeatedly, "Forgive us our trespasses as we forgive those who trespass against us."

Trinity XXI- John 4:46-54

 The Gospel for the Twenty-first Sunday after Trinity is from John 4:46-54 and is the second Galilean miracle in St. John's account. A "nobleman" or "official" wants Jesus to come and heal his critically ill son. Our Lord does not agree to come. Instead, He comments on the popular desire for outward signs and assures the man that his son will live. 

This account serves as an important comment on God's healing power at work in Jesus Christ. All too often, the human mind likes to say that God always works in certain ways. Of course, certain divine characteristics remain constant. God is always loving, holy, powerful, and merciful. Yet, God's redeeming and healing power and grace work through Jesus Christ in a variety of ways. Sometimes, Jesus heals a person in His immediate presence; sometimes, He heals a person at some distance. Jesus may or may not have a conversation with the person. On occasion, Jesus utters a declaration of forgiveness of sin. He may touch the person who is healed, or, as in this story, there may be a simple word from Jesus indicating that the prayer is answered. This variety of approaches is a reminder that God in Christ can use diverse means to express His power and grace. Thus, we need a faith that trusts in Christ to work in the way He chooses for our healing and redemption!

All Saints Sunday- Revelation 7:9-17, Hebrews 12:1, Jude 3

 Around All Saints Day, many Christians make references to departed saints. Some Christians stress invoking the prayers of the faithful departed. Other Christians fear that any observance of the day may be dangerous. Still others may mention the day as a generic memorial day for those who have died. 

However, traditional Anglicans have sought a more balanced or moderate approach. We maintain teachings that we consider agreeable to the Holy Scriptures and consistent with the best teachings of the ancient church. We reject the medieval overemphasis on the role of past saints, while respecting their examples and recognizing a spiritual communion among all those who are faithful to Christ. As Revelation 7:9-17 illustrates, true believers from all groups and times praise God as those still on earth do daily and weekly. As Hebrews 12:1 reminds us, we are surrounded by a great cloud of witnesses, and as Jude 3 exhorts us, we should keep contending for the faith once delivered to the saints.

Prayer Book Calendars have retained many days honoring saints. The faith and examples of the saints should be honored and followed. Although the medieval cult of saints sometimes went in extreme or semi-idolatrous tangents, respect for the heritage of the saints has been a basic part of orthodox Christianity.

In conclusion, let us remember and honor the saintly Christians who have gone before us and handed down the biblical faith. However, let us be careful in our enthusiasm lest we exaggerate their importance and detract from Christ's role as our unique Mediator!