The feast of the Annunciation is often neglected. Such neglect occurs because it is a weekday, because it falls during Lent, and perhaps also because the event receives attention during Advent. The 25th of March was first mentioned as a possible date for the Annunciation in the third century, and its observance developed and spread over several centuries. In medieval England it was known as "Lady Day," and until the mid-eighteenth century in England, it was the beginning of the New Year.
Of course, the basis for the observance of the Annunciation is in St. Luke 1:26, "And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin esposed to a man whose name was Joseph , of the house of David; and the virgin's name was Mary." The rest of the story should be familiar. Mary was humble and obedient to God, and although she was fearful and amazed, she accepted that she was to bear the one who was both Messiah and Son of God. The blessed Virgin is certainly a great example of holiness and faith.
The the traditional collect of the day admirably ties the significance of the Annunciation to the other events of redemption: We beseech thee, O Lord, pour thy grace into our hearts; that, as we have known the incarnation of thy Son Jesus Christ by the message of an angel, so by his cross and passion we may be brought into the glory of his resurrection; through the same Jesus Christ our Lord. Amen.
This Annunciation collect brings together multiple aspects of the message of Christ's Gospel. The One announced to the Virgin is the same One who suffered, died, and rose again to save us. Through divine grace, may we believe this Gospel and apply it to our lives in faith, hope, and charity. Thanks and praise be to God!
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